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The Fullness of Time

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Paul argued that adopting the rite of circumcision would constitute regression to something rudimentary, and an earlier stage in the redemptive history of God’s people. If Gentile believers did so, they would be obligated to keep the whole Law, and they could easily find themselves “ severed from Christ ” - (Galatians 5:1-4).

The Spiritual Man

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Overused by both the Church and the surrounding society, the English term ‘spiritual’ has become meaningless. To some people, it is synonymous with the word religion . To be religious is to be spiritual . To others, it refers to things that are not of this physical universe, things and beings that are supernatural, otherworldly, noncorporeal, invisible, and timeless.

Beginning and Firstborn

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In Colossians , Paul stresses the exaltation of Jesus following his Resurrection. Some members of the congregation were confused about his authority over the spiritual powers that were hostile to God and His people; therefore, Paul reminded the Assembly of just how highly God exalted the One who became the “ Firstborn of the Dead .”

Последний храм

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Однажды ученики обнаружили, что Иисус был Храмом Божьим. Эпоха, когда Бог “ обитал ” в переносных палатках в пустыне или каменных зданиях в Иерусалиме, закончилась с приходом Мессии. Бог больше не обитает в сооружениях, “ сделанных своими руками ”. Его присутствие не может быть ограничено физическими стенами или географическими границами.

Rejection and Suffering

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To be the Messiah of Israel meant suffering and death for others, and Jesus summoned his disciples to follow that same path  – Mark 8:31. Jesus explained what it meant to be Israel’s Messiah and the Son of God as his entourage approached Jerusalem,  suffering and death . This was contrary to popular expectations, including those of his closest disciples. He also summoned anyone who wished to follow him to take up his cross and emulate his example. Failure to do so would result in shame before the Lord of Glory.

Страдание и ученичество

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Для учеников Иисуса возмездие и насилие не являются подходящей реакцией на враждебность и преследования. Вместо этого они должны встречать угрозы и нападения со смирением, милосердием и прощением. Вот что значит “ отречься от себя ”, “ взять его крест ” и следовать за ним, “ куда бы он ни повел ”. Делать добро своему “ врагу ” противоречит “ мудрости века сего ”, однако именно так верующий становится “ совершенным, как Отец Небесный ”.