Disciples Global Network

After his baptism, the Spirit drove Jesus into the wilderness where he was tested by the Devil. The Messiah succeeded where Israel failed . After his baptism in the Jordan by John, the Spirit “ drove Jesus into the wilderness .” Like Moses and Israel, the Messiah was tempted while he was alone in the Judean desert. His only guide was the Word of God. Like Israel, he was “ tested .” Unlike the Hebrew nation, he overcame every temptation and emerged victorious and “ full of the Holy Spirit. ”

Jesus proclaimed a unique political reality, the Kingdom of God, one that differs radically from the governments and ideologies of this present age . Jesus appeared in Galilee proclaiming the “ Kingdom of God ” – “ Repent, for the kingdom is at hand .” The Kingdom promised by God was arriving in Christ’s life and ministry. He was the Messiah and King of Israel who summoned all men to turn from their wicked ways and submit to his lordship before the Judgment when it would be too late.

Following his baptism in the Jordan River, the Voice from Heaven identified Jesus as the Son of God and the Servant of the LORD . The theme of fulfillment is prominent in Matthew’s Gospel . The promises of God are fulfilled in Jesus, the Anointed Son sent to redeem Israel and rule the nations. Peter confirmed that he was the “ Messiah ” but failed to understand that he would undertake that role as the suffering “ Servant of Yahweh ,” a misunderstanding that persists to this day. Christ’s true identity and the significance of his mission are revealed in his Death and Resurrection.

Jesus is the son of David, the heir to the Messianic Throne, the beloved Son of God, and the Suffering Servant of Yahweh . The Gospel of Matthew calls Jesus the “ Son of David .” In his life and death, he demonstrated what it meant to be the King of Israel and the “ Son of God .” Traditionally, the last designation was linked to the House of David; but in Matthew’s account, the old understanding of the Messiah is altered radically. The Greater Son of David is far more than the Ruler of Israel or the Nations. He is a King and Messiah of a very different kind.

In the Gospel of Mark , Jesus is “ on the way ” to Jerusalem his death at the hands of his enemies. The theme of his inexorable journey is repeated in Mark , beginning with John the Baptist who came to “ prepare THE WAY of the Lord .” He would complete his mission as the ‘ Suffering Servant ’ of the Book of Isaiah when he was tried by the priestly leaders of the Temple and faced death outside the walls of the City of David at the hands of Rome.

To be the Messiah of Israel meant suffering and death for others, and Jesus summoned his disciples to follow that same path  – Mark 8:31. Jesus explained what it meant to be Israel’s Messiah and the Son of God as his entourage approached Jerusalem,  suffering and death . This was contrary to popular expectations, including those of his closest disciples. He also summoned anyone who wished to follow him to take up his cross and emulate his example. Failure to do so would result in shame before the Lord of Glory.

As they approached Jerusalem, Jesus queried his disciples: Who do men say that I am? At least nine times, the Gospel of Mark declares that Jesus was “ ON THE WAY .” His march to the City of David echoed the words in the Book of Isaiah applied previously to John the Baptist- “ Behold, I send my messenger before your face who will prepare YOUR WAY .”

In Galilee, the disciples witnessed Jesus heal the sick, cast out demons, forgive sins, and even calm a violent storm, all supernatural acts performed with great authority. However, all too often, his words and deeds produced confusion followed by the question – “ Who is this man? ” Only at his execution on Golgotha did a human being begin to understand who he was.

Jesus experienced growing conflict as he began his journey to the city of Jerusalem. In Galilee, he displayed his lordship over nature, demons, disease, and even death, and the crowds welcomed him, at first, enthusiastically. However, among his own people, he was met with unbelief and rejection, and in the Gospel of Mark , this serves as the prelude to the execution of John the Baptist. More importantly, it becomes the pattern for what disciples of Jesus may expect when they preach the Gospel.

The power and wisdom of God are revealed in the proclamation of the Messiah who was crucified by the Roman Empire . Jesus of Nazareth performed miracles, exorcised demons, and taught with great authority, and for a time, he attracted large crowds. Nevertheless, his contemporaries failed to recognize who he was despite his displays of supernatural power. Only the Roman centurion on duty at Golgotha perceived that he was the “ Son of God ” when Christ breathed his last.

Jesus admonished his disciples: If anyone wishes to come after him, “ Let him deny himself daily, take up his cross, and follow after me .” This is more than metaphorical or hyperbolic language. He said this when he was on his final journey to Jerusalem where he would demonstrate what it meant to “ deny yourself and take up the cross .” To borrow a phrase from the older Holiness Movement, Death to Self.

To follow Jesus requires a lifetime of self-denial and sacrificial service for others and a willingness to lose everything for the Gospel . When Jesus dispatched his disciples to announce the “ Good News ” to the “ lost sheep of Israel ,” he warned that they would find themselves as “ sheep among wolves .” Hostile men would haul them before “ councils and whip them in their synagogues ,” and they would be hated “ by all men for my sake .” That was the harsh reality Christ’s disciples discovered when they proclaimed his message to the world.

Christ’s disciples are called to self-sacrificial service for others just as Jesus gave his life to ransom many from sin’s bondage – Mark 10:35-45. After predicting his death, two disciples began jockeying for high positions in Christ’s Kingdom. Thinking according to the ways of this world, they did not comprehend just what kind of Messiah Jesus is and what it meant to follow him. Nevertheless, he would demonstrate in Jerusalem how his followers become his disciples and achieve “ greatness ” in the Kingdom of God.

In the three synoptic gospels, the term “ Son of Man ” is the self-designation found most often on the lips of Jesus. It is derived from Daniel’s vision of the one “ like a Son of Man ” who received the “ dominion and kingdom ” from the “ Ancient of Days .” According to Jesus, “ All the tribes of the Earth ” will mourn when “ they see the Son of man coming on the clouds of Heaven .”

Jesus rejected Satan’s offer of unlimited political power and instead chose the way of the Suffering Servant - Matthew 4:8-11. Satan tempted Jesus by offering him political power over “ all the kingdoms of the world ,” but he refused the Devil’s offer. Instead, the Nazarene submitted to the way of the ‘ Suffering Servant of Yahweh ’ that led to his inevitable death on the Roman Cross. Satan tempted the Son of God in four ways, but his most seductive offer was that of dominion over the nations - (Matthew 4:8-11).

Paul summoned believers to adopt the same mind that Jesus had when he poured out his life “unto death” for others  – Philippians 2:5-11. Jesus fulfilled the role of the ‘ Suffering Servant ’ described in the  Book of Isaiah . Unlike Adam, he did not attempt to grasp the “ likeness of God ,” but he humbled himself and submitted to a shameful death on the Roman cross. Therefore, God exalted him and made him “ Lord ” over all things. His exaltation did not precede his death; his enthronement followed it, and he died utterly alone.

Jesus first appears in the  Gospel of Mark  when John baptizes him in the Jordan River. The account identifies him with his hometown, Nazareth, a village of no consequence, though its insignificance plays a role in the story. He is the “ Servant of the LORD ” anointed by the Spirit who does not conform to popular expectations about the Messiah.

Jesus proclaimed a new political reality, the Kingdom of God, one that bears little resemblance to the political regimes of this world . Jesus arrived in Galilee proclaiming the “ Kingdom of God ” – “ Repent, for the kingdom is at hand .” In his ministry, the reign of God was invading the Earth. However, the nature of his realm was radically different than the governments and political ideologies of the existing world order, and more than once, Jesus refused political power, especially when offered by Satan.

The submission of Jesus to an unjust death is the pattern of the love and service to others that his disciples are called to imitate . The obedience of Jesus to his Father becomes the model for how we, as his followers, emulate Christ. His willing submission to death on the Roman Cross is the pattern for our conduct and attitude toward others. The elevation of the Nazarene to the Messianic Throne resulted from his submission to “ death upon a cross .” Conforming our lives to this example is how we learn to “ follow him wherever he goes .”