Disciples Global Network

The New Testament warns believers that before Jesus returns his Church will be under assault from within by deceivers, “ false anointed ones ,” and “ false prophets ,” and it does so repeatedly. Before the “ Day of the Lord ” begins, his disciples will be confronted by the “ Man of Lawlessness ,” a figure linked to the final “ Apostasy ,” the final great “ falling away ” from the true faith.

The Antichrist is presented in popular preaching as a political tyrant bent on world domination. However, Jesus and his Apostles expressed more concern about the deceivers who would spread false teachings in the Church. Where the term ' Antichrist ' is found in the New Testament, it is applied to false teachers infiltrating the Body of Christ, distorting apostolic teachings, and raising false expectations about the future.

The first chapter of Hebrews emphasizes the supremacy of the High Priest who now sits at the “ right hand of the Majesty on High .” In the chapter’s second half, the eternal sovereignty of God is described (“ Your throne, O God, is to times everlasting ”), then the qualifications of the Son for the priesthood are stated (“ You loved righteousness and hated lawlessness ”). This leads to the exhortation at the beginning of Chapter 2.

The discourse of Jesus given on the Mount of Olives includes instructions for his disciples about the future. In it, he warns repeatedly of the “ many deceivers ” and “ false prophets ” who will appear among his followers, spreading false information about his return and the end of the age and otherwise striving to mislead “ the elect .” Constant vigilance by his Church is vital for avoiding deception and apostasy.

Jesus warned his disciples about coming “ deceivers ,” “ false Anointed Ones ,” and “ false prophets ” intent on misleading them, warnings reiterated and expanded in the writings of the Apostles. He began his Olivet Discourse with the stern warning - “ Beware lest anyone deceive you ,” for “ MANY ” deceivers would come and “ deceive MANY .”

The first literary section of Hebrews concludes with an exhortation and ominous warning. Any disciple of Jesus who fails to heed the far “ better word ” that God is now speaking in His Son will suffer an even “ sorer punishment ” than the rebellious Israelites received when they disobeyed the Mosaic Law. The Torah was delivered to Moses by angels. Nevertheless, it was God’s word, and therefore, lawbreakers were punished severely.

Jesus will not “ arrive ” to gather his “ elect ” until two events occur - The “ Apostasy ” and the “ Revelation of the Man of Lawlessness ,” and they are inextricably linked. It is not just the presence of this figure but his unveiling in the Assembly that will signal the imminence of the “ Day of the Lord .” Not only will he cause many to apostatize, but his identity will be unveiled when he “ sits down ” in the “ Sanctuary of God .”

The Apostle Paul responded to false reports about the “ Day of the Lord ” by pointing to the expected Apostasy and the “ Man of Lawlessness .” Jesus would not “ arrive ” and gather his saints until the “ Apostasy ” occurred and the “ Lawless One ” was revealed. Paul also reiterated warnings from Scripture and the words of Jesus concerning the final “ falling away ” and “ deceivers ” in the “ Last Days .”

After explaining the coming “Apostasy” and the “Man of Lawlessness,” Paul instructed believers in Thessalonica on how to avoid the coming deception and thereby find themselves standing “blameless” before Jesus when he “arrives.” To do so they must “stand fast” by adhering to the teachings and “traditions” of the Apostles. The conclusion to his discussion includes verbal links to his first letter to the Assembly. The second letter was written within a few weeks or months at the most of the first letter.

Many saints will apostatize when the Lawless One, the Son of Destruction, seats himself in the Sanctuary of God . As the Apostle Paul explained to the Thessalonians, the “ Day of the Lord ” would not arrive until the “ Apostasy ” occurred and the “ Man of Lawlessness ” was unveiled, the one who would seat himself “ in the Sanctuary of God .” Paul also labeled him the “ Son of Destruction ,” but is there any additional significance to this second designation?

Jesus will deal with the “ Lawless One ” at his “ arrival ” or  Parousia . In describing this, Paul employs language from Daniel’s vision of the “ little horn speaking great things ,” originally, an image representing the Seleucid ruler who attempted to destroy the Jewish faith and nation through deceit and persecution.

Paul has explained why the “ day of the Lord ” has not commenced. Neither the “ apostasy ” nor the “ revelation of the man of lawlessness ” has occurred. Next, he describes the “ mystery of lawlessness ” that is setting the stage for the “ arrival ” of the “ Lawless One .” He will be unveiled when this “ mystery of lawlessness ” completes its preparatory task.

The men spreading false rumors in Thessalonica about the future were raising false expectations about the imminence of the “ Day of the Lord ” and the “ arrival ” or ‘ Parousia ’ of Jesus. Paul warned the Assembly not to be alarmed by such rumors, especially reports of this kind claiming to be from him or his coworkers.