Disciples Global Network

As they approached Jerusalem, Jesus queried his disciples: Who do men say that I am? At least nine times, the Gospel of Mark declares that Jesus was “ ON THE WAY .” His march to the City of David echoed the words in the Book of Isaiah applied previously to John the Baptist- “ Behold, I send my messenger before your face who will prepare YOUR WAY .”

The Son of Man is revealed and comprehended in his sufferings and self-sacrificial death for others, including his enemies .  This theme is found several times in the Gospel of Mark , namely, the inability of men to recognize Jesus as the Son of God until AFTER his crucifixion and resurrection, and most paradoxically, the first man to identify him as the “ Son of God ” was the Roman centurion on duty at his execution. His self-identification as the suffering “ Son of Man ” made him unrecognizable and distasteful to unregenerate men. He was the kind of Messiah no one expected or wanted.

When an angel informed Joseph that the child carried by Mary was “ conceived of the Holy Spirit ,” it indicated that something more than just a miraculous birth was about to unfold. From the beginning, the activity of the Spirit dominated the life of Jesus of Nazareth. He was “ Jesus, the one called Christ ,” that is, the “ Anointed One ,” the long-awaited Messiah of Israel.

The Gospel of Matthew calls Jesus the “ Son of David .” In his life and death, he demonstrated what it meant to be the King of Israel and the “ Son of God .” Traditionally, this last designation was linked to the House of David; but in Matthew’s account, the old understanding of the Messiah is altered radically. The Greater “ Son of David ” is far more than the Ruler of Israel or the Nations. He is a King and Messiah of a very different kind.

The introduction to  Matthew  states that Jesus is the “ Son of Abraham .” He is nothing less than the heir of the covenant promises made by the God of Israel to the Patriarch, the  “ Seed of Abraham . ”  His identification as the descendant of the Patriarch points to the theme of fulfillment that dominates the  Gospel of Matthew . In this man from Nazareth, all the ancient promises of God find their “ Yea, and Amen ”!

According to the Psalmist, the anointed “ Son ” would reign “ on Mount Zion… my holy mount .” As attested by the New Testament, that king is Jesus of Nazareth. His reign over the Earth began following his Resurrection and Ascension. Ever since he has been extending his sovereignty by sending his envoys to the “ uttermost parts of the Earth ” to announce his Gospel to the nations.

In the three synoptic gospels, the term “ Son of Man ” is the self-designation found most often on the lips of Jesus. It is derived from Daniel’s vision of the one “ like a Son of Man ” who received the “ dominion and kingdom ” from the “ Ancient of Days .” According to Jesus, “ All the tribes of the Earth ” will mourn when “ they see the Son of man coming on the clouds of Heaven .”

The  Gospel of Mark  opens with a declaration based t he Hebrew Bible, providing the scriptural basis for the ministry of John the Baptist. It sets the stage for the Messianic mission of Jesus and his proclamation of the Kingdom of God. Thus, Mark’s account begins on a note of fulfillment. The Man from Nazareth was the Messiah and Savior promised by the God of Israel in the Scriptures.

The  Gospel of Matthew  begins by declaring that Jesus is the “ son of Abraham .” This is more than a genealogical notation. It sets the stage for the theme of fulfillment in this gospel account. The lowly man from Nazareth is the Messiah and King of Israel, the promised “ Seed ” of the Patriarch. In him, all the covenant promises find their fulfillment. He is the true Seed of Abraham, the heir of the covenant promises, and the receipt of the inheritance is based on faith in Him.

The New Testament links the enthronement of Jesus to his death and resurrection by applying key messianic texts in the Hebrew Bible to him. He qualified to rule over all things because of his faithful “ obedience unto death ,” and this fact God confirmed and vindicated by raising him from the dead. Not only did his Father resurrect him, but He also seated him “ at His right hand ” where he now reigns supreme over the entire Creation.

The theme of fulfillment is prominent in Matthew’s gospel. In Jesus, the promises of God find their intended fulfillment. He is the Son of God sent to redeem Israel and rule the nations. Peter, for example, confirmed that he was the “ Messiah .” Nevertheless, he failed to understand that he would undertake that role as the suffering “ Servant of Yahweh ” who came to “ bear the sins of many .” His true identity was revealed in his self-sacrificial act.

The promises of God find their fulfillment in Jesus Christ. “ IN HIM ,” they find their “ yea ” and “ amen .” The things that were once “ hidden ” are revealed in the life, words, death, resurrection, and exaltation of the Son of God, the one in whom all the shadows and types prefigured in the Hebrew Bible are actualized. All God’s “ mysteries ” are laid bare for all men to see in the Nazarene, especially in his death and resurrection.

The saints overcome the Dragon through the death of the Lamb and their faithful witness even unto death  – Revelation 12:11.  In Chapter 12 of the book of  Revelation , the “ sign of the Great Red Dragon ” appears in the heavens, signifying that the “ war ” has commenced between his forces and those of the “ son ” who is destined to “ shepherd the nations .” But the result of Satan’s attempt to destroy the “ son ” is his expulsion from “ heaven ,” and the proclamation of the victory of the “ brethren. ”

In Chapter 12, John sees a new “sign” in the heavens, the Woman “clothed with the sun, and the moon beneath her feet.” She is wearing a “crown of twelve stars,” and she is pregnant and about to give birth to one identified as a “son.” He appears in fulfillment of the messianic promise in the Second Psalm, the King and Son of Yahweh who is destined to “rule the nations.”

At the end of his journey, his destination was the Temple in the center of the city.  The next several stories prepare the reader for his final days, A full third of Mark’s gospel account concerns the events of that week that culminate in his death and resurrection. All that preceded his arrival in the city was moving inexorably forward to his arrest, trial, and execution in the city of David and the prophets.

The Transfiguration confirms his status as the Messiah and the necessity for Jesus to suffer before receiving glory  - Mark 9:2-13.  In  Mark , the Transfiguration begins with the clause “ after six days ,” a link to the  preceding story  where Peter acknowledges Jesus is the Messiah. In response, Christ explains the true meaning of discipleship. To follow him, a man must “ deny himself and take up his cross ” just as the “ Son of Man ” did.