Disciples Global Network

Jesus Christ unveils the Mysteries of God. Only he is qualified to reveal the nature of the “ unseen God .” In him, all the promises of God find their fulfillment. He is the interpretive key that unlocks the Scriptures and the correct understanding of Bible prophecy. This is especially so in the Book of Revelation as the sacrificial “ Lamb ” reigns over the Earth and Cosmos.

The Gospel of John begins by introducing key themes that are expanded in the body of the book - Life , Light , Witness , Truth , and Grace . Jesus is the Light of the World, the source of Grace and Truth, the True Tabernacle, and the only born Son of God who dwells in the “ bosom of the Father .” The Prologue concludes by declaring that he is qualified to interpret the unseen God since he alone has seen Him.

The fullness, grace, and truth of God are found in the Word made Flesh, Jesus of Nazareth, who alone has seen the unseen God  – John 1:14-18. The Prologue to the  Gospel of John  introduces key themes of the Book, including  Life ,  Light ,  Witness ,  Truth ,  Glory , and  Grace .  Jesus of Nazareth is the Light of the world, the source of Grace and Truth, the True Tabernacle in whom God dwells, the only born Son of God, and  the only one who has seen the Father . The Prologue concludes by declaring that the Son is the only one qualified to interpret God since he alone has seen the  Unseen God .

The  Book of Daniel  is a well-structured literary work, not a collection of folk stories or random and unrelated visions. At its beginning, the key themes of the Book are presented in brief, then worked out in detail in its subsequent chapters, and each new vision builds on the preceding ones.

Not only does Jesus play the central role in revealing the nature of God, but he also is the very heart and foundation of his Father’s creative and redemptive efforts, especially the deliverance of humanity from enslavement to Sin and Death. He is the only One in whom the glory of the Creator of all things is seen, and the only One who is qualified to interpret His Father. In the Nazarene, all the promises of God to and for His children find their significance and fulfillment, their “ Yea ” and “ Amen .”

In his first vision, John “ came to be in the spirit ” on the Isle of Patmos where he saw a vision of “ one like a Son of Man ” standing among the “ Seven Golden Lampstands .” The “ lampstands ” represented the seven churches of Asia. In the fourth chapter, he again “ came to be in the spirit .” But this time, he was summoned to heaven to receive a vision of the “ Throne ” at the center of the creation, the “ Sealed Scroll ,” and the slain “ Lamb .”

What was the original language of the documents that became the New Testament? For centuries, the scholarly consensus has been that it was written in the  Koiné  Greek dialect of the Eastern Roman Empire in the first century. However, there is a growing minority within the church that claims the New Testament was composed in the Hebrew or Aramaic language.

Are  Revelation ’s visions presented in chronological sequence as they unfold? If we assume this is the case, things quickly become untenable as key events are repeated over several visions. For example, the  “ sixth seal ”  culminates in the final day of wrath accompanied by celestial and terrestrial upheaval, yet the same events also occur in the “ seventh trumpet .”

The  Book of Revelation  communicates symbolically, and it  provides several interpretations of its images. For example, it states that the “ Seven Golden Lampstands ” represent seven congregations. Likewise, the “ Seven Stars ” held by the “ one like a Son of Man ” symbolize angels or “ Seven Messengers .” Pictures of the smoke of “ incense ” rising to heaven represent the “ prayers of the saints .” And so on.

The relevance of Revelation for today is lost if we ignore its historical context and read it with incorrect presuppositions . The  Book of Revelation  presents a sweeping picture of the church age that highlights the cosmic “ war ” that is being waged behind the scenes of History with individual “battles” that manifest in the daily struggles of the Assembly. Its visions show God working through the “ Lamb ” to implement His Kingdom, and it begins in the first century with the “ Seven Assemblies of Asia .”

The  Book of Revelation  is divided into four main literary units, each identifiable by the entry of John “ in the Spirit ” and his relocation to a new visionary vantage point (Patmos, the Throne, the Wilderness, “ great high mountain ”). Each division is easily subdivided into smaller units; for example, the series of the “ seven seals ” or the “ seven trumpets ” - (Revelation 1:9, 4:1-3, 17:3, 21:10).

The visitation of Jesus to the churches of Asia prepares the reader for the visions that follow the seven letters .  In his vision, John sees a glorious figure “ like a Son of Man…in the midst of seven golden lampstands .” In the interpretation, it becomes clear that this is Jesus (“ I was dead, and I am alive forevermore ”), and the “ lampstands ” are identified as the “ seven churches of Asia ” that are under his ever-watchful care.

The book of  Revelation  is comprised of a prologue, the vision proper, and an epilogue. The vision falls into four recognizable divisions, and each commences when John finds himself “ in the spirit ” and is transported to a specific location. For example, the first vision begins with John on Patmos where he “ comes to be in spirit ” and sees a vision of the one “ like a son of man .”

The book of  Revelation  is an account of the visions received by John while in exile on the Isle of Patmos - “ on account of the testimony of Jesus .” The document was addressed to first-century Christian congregations located in seven cities of the Roman province of Asia, and most likely, it was penned in the late first century when Domitian was emperor (A.D. 81-96).

SYNOPSIS :   Christians do not need to wait until History’s final years to understand the message of Revelation. The understanding of its visions was made plain to the first-century churches of Asia . Today, some voices claim that the correct understanding of many end-time prophecies will not be revealed until the “ last generation ” before the return of Jesus. Information still veiled will be decoded only in the last few years prior to the end of the age. Frequently, a key passage from the  book of Daniel  is cited to validate this claim.

From start to finish, the  Book of Revelation  is addressed to the “ Seven Assemblies of Asia .” These congregations do not fade from the picture in the later sections of the Book. While it may include a larger target audience,  Revelation  is first and foremost a message for those Seven Assemblies, and the significance of its visions cannot be understood apart from them.

The first paragraph of  Revelation  presents us with its purpose, key themes, main characters, how it communicates, and its chronological outlook. The  Book of Revelation  reveals rather than mystifies. It is “ THE prophecy ,” singular, sent to the Assemblies of Jesus to “ show them what things must come to pass ,” a declaration that provides the timeframe of these coming “ things , ” namely, “ Soon .” Above all, it is a revelation about “ Jesus Christ .”

The Book of Revelation informs the reader from the start that it communicates visually and symbolically . Must prophecy be interpreted only or primarily in the most “literal” fashion possible unless a passage specifically indicates otherwise? Often in our minds, there is an unstated assumption that literal language is more reliable than nonliteral language, an idea that becomes especially problematic when interpreting the visions of  Revelation .

The New Testament includes four gospel accounts, the gospels of  Matthew ,  Mark ,  Luke , and  John . The first three are categorized as ‘synoptic’ gospels, meaning “to see together.” The term is a compound of the Greek preposition  sun  (“together”) and  optikos  (“to see”), hence - “to see together.”