Disciples Global Network

In the Book of Acts , the application of Joel’s prophecy to the events of the Day of Pentecost links the outpouring of the Spirit on the Church to the start of the “ Last Days .” The activity of the Spirit beginning that day is essential for understanding the rapid spread of the Gospel from Jerusalem to the center of the Roman Empire. That same process must continue until the “ arrival ” or ‘ Parousia ’ of Jesus at the end of the present age.

The New Testament links the “ Promise of the Spirit ” to the “ Blessings of Abraham ,” the promise that God would bless the nations through the Great Patriarch. The Spirit is the gift believers receive “ through the hearing of faith .” It is part of the covenant promises given to Abraham, and Peter connected this gift to the “ blessings ” for the nations during his sermon on the Day of Pentecost.

Jesus revealed the proper form and location for worshipping the Father to the woman at the well in Samaria. With the advent of the Messiah, concepts and traditions about holy space and time are now irrelevant. The presence of the Messiah rendered the historical debate over the location of the Temple moot, for the worship of God must be performed in truth and spirit .

Jesus declared, “ The Spirit makes alive. The flesh profits nothing. The words which I have spoken to you, they are spirit, and they are life .” His statement echoed the principle that life and the Spirit of God are inextricably linked. There is no lasting or full life without the Holy Spirit. This principle was demonstrated at the creation, and the same Spirit is essential for the resurrection of believers and everlasting life in the future.

Overused by both the Church and the surrounding society, the English term ‘spiritual’ has become meaningless. To some people, it is synonymous with the word religion . To be religious is to be spiritual . To others, it refers to things that are not of this physical universe, things and beings that are supernatural, otherworldly, noncorporeal, invisible, and timeless.

Israel’s possession of Canaan was an earlier stage in God’s redemptive plan, which always envisioned something larger than Israel or a small plot of land in the Middle East. With the arrival of the Messiah and the outpouring of the Spirit, the covenant promises began to find their fulfillment in the true “ Seed of Abraham ,” and in his “ brethren ” and “ coheirs ,” the promised inheritance that would include bodily resurrection and New Creation.

There is “ now no condemnation ” of anyone “ in Christ Jesus .” This happy condition exists because the “ law of the Spirit of life in Christ Jesus has set us free from the law of sin and death .” In  Romans , the Apostle Paul links our salvation to the inheritance of Christ and the coming redemption of our bodies and creation itself.

The Gift of the Spirit is one of the blessings of Abraham promised by God for the nations and the children of the Patriarch . The Apostle Paul referred to the “ Promise of the Spirit ” which he equated with the “ Blessing of Abraham .” Jesus subjected himself to the “ curse ” of the Law to redeem believers so that the “ Blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the Promise of the Spirit through faith .”

The Apostle Paul presents Abraham as the great exemplar of faith. God counted his faith as “righteousness” when he was yet uncircumcised, and that meant He justified him apart from the “ works of the Law .” He thereby became the father of all men who are also “ from faith .” Circumcision was added after the promise as the “seal” of Abraham’s justifying faith.

The Gift of the Spirit is one of God’s Covenant promises and ways of blessing the nations through Abraham’s “seed” .  Peter and John prayed for a man who was “ lame from his mother’s womb ” as he was begging for alms near the Jerusalem Temple. Rather than money, they commanded him to stand and walk “ in the name of Jesus Christ of Nazareth .” Immediately, he began to walk, and afterward, he was seen and heard “ leaping and praising God .”

In the Second Psalm, the Messiah is identified as the Son of God and the ideal king who is anointed by Yahweh to rule over the nations, the one to whom the “ Kings of the Earth ” pay homage. In the four gospel accounts, he is anointed by the Holy Spirit at his baptism in the Jordan River, equipping him for the proclamation of the “ Kingdom of God ” to the people of Israel. In turn, he grants the Spirit to his disciples, empowering them to announce His Good News and sovereignty to all nations.

When an angel informed Joseph that the child carried by Mary was “ conceived of the Holy Spirit ,” it indicated that something more than just a miraculous birth was about to unfold. From the beginning, the activity of the Spirit dominated the life of Jesus of Nazareth. He was “ Jesus, the one called Christ ,” that is, the “ Anointed One ,” the long-awaited Messiah of Israel.

The Gift of the Spirit is clear evidence that a person has been justified by God and made a part of His covenant people. In Galatia, “ false brethren ” were preaching “ another gospel ,” one that claimed Gentiles must be circumcised to “ complete ” their faith. Paul would have none of it, and he appealed to the presence of the Spirit among uncircumcised Gentiles as proof positive of their justification and acceptance by God.

Paul chided the Galatians over their desire “ to return to bondage under the weak and beggarly rudiments ” of the world, including calendrical observations and circumcision. Since they were no longer “minors” but full heirs who lived in the age of fulfillment and had the Gift of the Spirit, resorting to outmoded rituals was tantamount to returning to a state of slavery.

Jesus first appears in the  Gospel of Mark  when John baptizes him in the Jordan River. The account identifies him with his hometown, Nazareth, a village of no consequence, though its insignificance plays a role in the story. He is the “ Servant of the LORD ” anointed by the Spirit who does not conform to popular expectations about the Messiah.

All four gospel accounts apply the same passage from the  Book of Isaiah  to John the Baptist, the messenger who summoned men to repent “ for the remission of sins ” in preparation for the Messiah. The passage identifies John as the forerunner who was expected before the “ Day of the LORD ” - “ The voice of one crying, in the wilderness, prepare the way of the LORD ” - (Isaiah 40:3-5).

The Apostle Paul calls the Gift of the Spirit the “ Promise of the Father ” which he links to the Abrahamic covenant. The promises to Abraham and “ his Seed ” find their fulfillment in the New Covenant inaugurated by the death and resurrection of Jesus. The bestowal of the Spirit on his Assembly marked the start of the age of fulfillment, and Gentile believers now become heirs of the Patriarch and coheirs with Jesus along with believing Jews.

After his baptism, the Spirit “ drove Jesus into the wilderness… for forty days and nights .” Like Moses on Mount Sinai, the Messiah of Israel found himself alone in the Judean wilderness where he was confronted by the Devil. His only guide was the Word of God. Like Israel, he was “ tested .” Unlike that nation, he overcame every challenge and emerged victorious from the experience “ FULL OF THE HOLY SPIRIT ,” and he then began to proclaim the Good News of the Kingdom in the villages of Galilee.

Under the guidance of the Spirit, Stephen gives eloquent and effective testimony to the leaders of Israel .  Early on, the church experienced conflicts between its Greek and Aramaic-speaking members. The apostles instructed the community to select seven men “ full of the Spirit and wisdom ” to take charge of the matter. One of the seven chosen men was Stephen, and  Acts  notes especially that he was “ FULL OF FAITH AND THE SPIRIT .”

“Spiritual warfare” is an idea based on the Apostle Paul’s words to the Assembly in Ephesus - “ Our wrestling is not against flesh and blood but against the principalities and powers… against the spiritual hosts of wickedness in the heavenly places .” So, how do believers wage war against these unseen forces of darkness?