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The Fruitless Temple

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The  Gospel of Mark  divides the story of the barren fig tree into two sections and places the “cleansing” of the Temple between them. The two incidents are closely linked. The fruitlessness of the fig tree and its cursing highlighted the failure and fate of the Temple, and the actions of Jesus foreshadowed its destruction. After his arrival in the city of Jerusalem, he first visited the Temple and “ looked around on all things .”

Coming on the Clouds

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After describing the destruction of the Temple, Jesus went on to the subject of his return. How much time would pass between the Temple’s demise and his arrival he did not say, but in the intervening period, he warned his disciples to steer clear of deceivers and “ false prophets ” who would disseminate false information about his coming.

The King's Dream

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Only Daniel could reveal and interpret the Nebuchadnezzar’s troubling dream, thereby unveiling the future of empires and God’s Kingdom . The second and third chapters of the  Book of Daniel  present a single story told in two parts. First, the Babylonian ruler, Nebuchadnezzar, dreams of an enormous image composed of several materials, which Daniel then interprets. In the process, the Prophet demonstrates the sovereignty of God over History. Second, in Chapter 3, Nebuchadnezzar attempts to implement his dream in his own way by erecting a great golden image on the “ Plain of Dura .”

Greetings from the Throne

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The next paragraph in the  Book of Revelation  presents greetings to the “ Seven Assemblies of Asia ” from the “ Throne ,” namely, from God, Jesus, and the “ Seven Spirits of God .” The greetings stress the current reign of the Son of God over the affairs of the Earth, but his sovereignty is based on his past sacrificial death and resurrection. The recipients of the Book are identified as the “ Seven Assemblies ” located in key cities of the province.

Epilogue - Revelation

If anyone fails to keep the words of the book, he will be excluded from citizenship in the city of New Jerusalem  – Revelation 22:6-21.  The book of   concludes with an epilogue that recalls the earlier promises to “ overcoming saints ,” reiterates warnings against faithlessness, summons believers to render homage to God alone, and calls for Jesus to “ come quickly .” Testimony from uncontestable sources attests to the trustworthiness of the “ words of the book .”

New Jerusalem Inhabited

New Jerusalem is populated fully in fulfillment of the covenant promise to Abraham to bless all the nations  – Revelation 21:24-22:5.  The city of “ New Jerusalem ” with its massive dimensions has been  unveiled, and it will take far more than a tiny remnant of surviving “ saints ” to populate it. John next sees the “ city ” inhabited by the “ innumerable multitude ” of men and women redeemed from every nation -and ethnic group by the “ Lamb ,” including some if not many of the “ kings of the earth .”