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Literal vs Nonliteral

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The Book of Revelation informs the reader from the start that it communicates visually and symbolically . Must prophecy be interpreted only or primarily in the most “literal” fashion possible unless a passage specifically indicates otherwise? Often in our minds, there is an unstated assumption that literal language is more reliable than nonliteral language, an idea that becomes especially problematic when interpreting the visions of  Revelation .

Embracing Leviathan

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The inhabitants of the earth willingly venerate the Beast and take its mark, although believers are not immune from its allurements . And discussions about the “ Mark of the Beast ” invariably focus on questions about what it is - a medical implant, a barcode, or a tattoo – as well as the significance of its “ number ,” ‘ 666 .’ As important as these questions are, far more critical is the issue of how the believer can avoid taking the Beast’s mark or its “ number .”

Questions on Divorce

Opponents question Jesus about divorce to trap him, but he uses the issue to teach the higher ways of the Kingdom of God .  In  Mark  and  Matthew , Jesus is confronted by opponents with questions about divorce. However, this is intended to trap him with his own words. They are not soliciting an all-encompassing ruling on divorce from him. In  Mark , the incident is another in a series of confrontations between Jesus and the religious establishment linked to the Temple.

Disciples Stumped by Unbelief

Unbelief hindered the ability of Jesus to heal some afflicted persons, not the lack of fasting or other ritualistic practices - Mark 9:14-29 .  When Peter, James, and John saw the Transfiguration of Jesus on the mount, the rest of the disciples were ministering nearby. But whenever they ministered when Jesus was absent, they quickly found themselves in trouble. And this time, as soon as the crowd saw him returning from the mountain, they flocked to him for healing and deliverance.

Transfiguration

The Transfiguration confirms his status as the Messiah and the necessity for Jesus to suffer before receiving glory  - Mark 9:2-13.  In  Mark , the Transfiguration begins with the clause “ after six days ,” a link to the  preceding story  where Peter acknowledges Jesus is the Messiah. In response, Christ explains the true meaning of discipleship. To follow him, a man must “ deny himself and take up his cross ” just as the “ Son of Man ” did.