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The Reign of the Saints

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Jesus redeemed us by his sacrificial death and transformed us into “priests” who minister and participate in his messianic reign . Jesus purchased men and women from every nation by his sacrificial death. Not only did Jesus conquer sin and death for them, but he also transformed his followers into a priestly kingdom. As members of this royal company, we bear witness to the nations and reign with Christ on the Earth.

I Came to be in Spirit

In his first vision, John “ came to be in the spirit ” on the Isle of Patmos where he saw a vision of “ one like a Son of Man ” standing among the “ Seven Golden Lampstands .” The “ lampstands ” represented the seven churches of Asia. In the fourth chapter, he again “ came to be in the spirit .” But this time, he was summoned to heaven to receive a vision of the “ Throne ” at the center of the creation, the “ Sealed Scroll ,” and the slain “ Lamb .”

The Sanctuary of God

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The New Testament applies temple language from the Hebrew Bible to the Body of Christ, the habitation of the Living God . Except for contacts between Jesus and the early church with the priestly authorities, the New Testament shows little interest in the Jerusalem Temple. Instead, we find that terminology and imagery from the Temple are applied to the New Covenant community of Jesus. What the Temple and earlier Tabernacle foreshowed has come to fruition in Christ and his Church.

Ekklésia – The Assembly

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The New Testament usage of the term “ assembly ” is based on the language and imagery of Israel when the nation was assembled before Yahweh for worship in front of the Tabernacle. The Greek noun rendered “ church ” in many English translations is  ekklésia . It means “assembly, congregation, convocation.” In secular Greek, it could refer to an “assembly” of citizens gathered to conduct matters of state. However, that is not the sense found in the Greek New Testament.

Lying Signs and Wonders

The “ day of the Lord ” will not commence until the “ Lawless One ” is “ revealed in the sanctuary of God .” His arrival coincides with the “ apostasy ,” and he will be characterized by his ability to deceive, especially with “ lying signs and wonders .” Satan himself will equip him to destroy as many saints as possible.

Seated in the Sanctuary

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Jesus will not “ arrive ” to gather his “ elect ” until two events occur - The “ Apostasy ” and the “ Revelation of the Man of Lawlessness ,” and they are inextricably linked. It is not just the presence of this figure but his unveiling in the Assembly that will signal the imminence of the “ Day of the Lord .” Not only will he cause many to apostatize, but his identity will be unveiled when he “ sits down ” in the “ Sanctuary of God .”