Seated in the Sanctuary
Prior to the return of Jesus, the “man of lawlessness” will be revealed when he seats himself in the “sanctuary of God” - 2 Thessalonians 2:3-4.
In the congregation in Thessalonica, false reports were
circulating that the “day
of the Lord has set in,” and the Greek verb indicates the belief that this event had “commenced.” Paul
responded by pointing to two prophetic events that must occur before that day
arrives:
- (2 Thessalonians 2:3-4) - “That day will not set in, except, first, the apostasy comes, and there be revealed the man of lawlessness, the son of destruction, who opposes and exalts himself on high against everyone called God or any object of worship, so that he, within the sanctuary of God, will sit down, showing himself that he is God.”
The term “revelated”
translates the Greek verb apocalyptô,
meaning “unveiled, disclosed, revealed.” It is related to the noun apocalyptô,
the term from which the English “revelation” is derived. The verb denotes the
disclosure of something that was previously hidden, an idea that fits the
context nicely. And this man will not appear until the “mystery of lawlessness”
has finished preparing his way, “and
then the lawless one will be revealed” - (2 Thessalonians 2:8).
The clause “he will
sit down in the sanctuary” corresponds to the verb “revealed”;
that is, his “seating”
will mean his “revelation,”
the time when his identity will be unveiled, at least for those with “eyes
to see.” The sentence tells us when and where this
figure will be unveiled. This does not mean he will be an unknown figure prior
to that day, but that his identification as the
“man of lawlessness”
will remain hidden until that time.
In fact, his “revelation”
will be the Satanic counterpart to the “revelation
of Jesus” described in the first chapter of the letter:
- “And to you that are afflicted, rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus” – (2 Thessalonians 1:7-8).
At the end of the age, Jesus will be “revealed from heaven”
accompanied by angels and mighty displays of power. In contrast, the “man of lawlessness will
be revealed” when he “sits
down in the sanctuary of God.” Likewise, his “arrival” or ‘parousia’ will counterfeit
that of Jesus:
- “And then will be revealed the lawless one, whom the Lord Jesus will slay with the breath of his mouth and bring to nothing by the manifestation of his arrival [parousia]; even he, whose arrival [parousia] is according to the energizing of Satan, with all power and signs and lying wonders” – (2 Thessalonians 2:8-9).
The passage from the letter’s first chapter anticipates the
discussion in the second chapter. When Jesus is “revealed from
heaven,” not only will he vindicate his saints, but he will also “render vengeance on them
that know not God, and on them that obey not the gospel of our Lord
Jesus.” And that will include the destruction of the “lawless one.”
On that day, what determines vindication or condemnation is
obedience or disobedience to the “gospel of Jesus.” This corresponds to
the exhortation at the end of the second chapter to “stand fast” in the
“traditions” taught by Paul and the apostles, which is necessary to
avoid apostasy and “everlasting destruction from the face of the Lord.”
None of this means the “lawless one” will appear in the sky in some spectacular display of power. The
text itself states that he appears “in the sanctuary.” Yet, on some level, his public
unveiling mimics the “revelation of Jesus from heaven.” Just as Jesus will arrive
with angels and in “flaming fire,” so the “lawless one” will arrive with “lying signs and wonders.”
The Greek phrase rendered “sanctuary of God” occurs five
times in Paul’s letters, including the present passage (ton naon tou
theou). Naos means “sanctuary”
and, in biblical Greek, refers to the inner sanctum, and not to the entire
Temple complex (Greek, hieron). He applied this term to the church
and Christians four times in his letters to the Corinthians, and once in
Ephesians he used naos by itself for the church, the “holy sanctuary
to the Lord”- (1 Corinthians 3:16, 3:17, 6:19, 2 Corinthians 6:16, Ephesians
2:19-22).
The scriptural source for the “man of lawlessness”
is Daniel with its malevolent persecutor of the Jewish people, the
one who is called the “little
horn,” the “king
of fierce countenance,” and the “contemptible
person.” This ruler “exalted
himself above every god and spoke marvelous things against the God of gods.”
He waged “war against
the saints,” causing many in Israel to apostatize, desecrated the “sanctuary” by
erecting in it the “abomination
that desolates,” and banned the daily burnt offering. All this made him the
perfect model for Paul’s “man
of lawlessness” – (Daniel
7:21-25, 8:9-13, 8:23-26, 9:26-27, 11:30-36).
This “man
of lawlessness” is linked by Paul to the coming “apostasy,”
which translates the Greek term apostasia,
meaning “defection, apostasy, falling away, departure, abandonment.” Consistently
in the Greek scriptures, it is applied to the abandonment of the true faith, and
in Paul’s theology, that is found only in the faith of Jesus Christ.
The purpose of the “lawless one” will be to cause apostasy.
He will be energized by Satan with “all power
and signs and lying wonders, and with all deceit of
unrighteousness for them that perish; because they received not the love of the
truth.” These words echo the warning of Jesus that “false prophets”
and “false messiahs” will appear before his return who would employ “great signs and
wonders in order to deceive, if possible, even the elect”
– (2 Thessalonians 2:9-12, Matthew 24:24).
The “man of lawlessness” will “sit down in
the sanctuary.” The description points to his further mimicking of Jesus. “Sit
down” translates the Greek verb kathizô, the same verb used
each time the New Testament quotes Psalm 110:1, where Yahweh said
to his Messiah, “sit down at my right hand until I
make your enemies your footstool.” Thus, for example, in Hebrews,
after he “achieved the purification of sin,” Jesus “sat down at
the right hand of the majesty on high.” Moreover, the
New Testament claims that Jesus reigns even now from God’s “right hand”
– (Matthew 22:44, Acts 2:34-36, 7:55).
As he is seated in the “sanctuary,” the “man of lawlessness” opposes God and presents himself as if he is divine. In short, on some level, he is a counterfeit Messiah, perhaps even claiming to reign on behalf of God.
That he will “sit down” also demonstrates his presumptuousness.
In the ancient Tabernacle, only the high priest entered the “holy of holies”
once each year to stand before the “mercy-seat” and apply the blood of
sacrificial animals, and he NEVER “sat down” in the
sanctuary.
This section of the letter concludes with the exhortation to “stand fast in the
traditions” taught by Paul, “whether
by word or by epistle of ours.” This last clause regarding the means of
communication links the conclusion to the start of the section, and it affirms
its primary concern is NOT with
deception propagated by outsiders, but with efforts by deceivers from within to
mislead believers.
In this context, and considering Paul’s usage elsewhere, the best
conclusion is that “sanctuary
of God” refers to the church. When he is “revealed,” the “man of lawlessness”
will be active within the church. The passage warns Christians to watch for the
rise of this deceiver from within their own ranks, the one who will counterfeit
the true Christ and lead many saints astray.
Comments
Post a Comment
We encourage free discussions on the commenting system provided by the Google Blogger platform, with the stipulation that conversations remain civil. Comments voicing dissenting views are encouraged.