Disciples Global Network

The final paragraph of the second chapter of Acts summarizes the results of the Spirit’s outpouring. It describes the basic practices of the young congregation that resulted from the Spirit’s presence – Teaching, shared meals, fellowship, prayers, unity, and material support for individuals in need. The one unique feature is the holding of possessions “in common” under the administration of the Apostles.

On Pentecost, the Spirit of God descended on the disciples accompanied by audible and visual manifestations. As they were “ filled with the Spirit ,” they all began “ speaking in other tongues .” This caused confusion and questions among the Jewish pilgrims who witnessed the epochal event.

In the  Book of Acts , the application of Joel’s prophecy to the events in Jerusalem on the Day of Pentecost links the initial outpouring of the Spirit to the start of the “ Last Days .” The activity of the Spirit beginning on the Day of Pentecost and continuing thereafter is essential for understanding the rapid spread of the Gospel from Jerusalem to the  center of the Roman Empire, a process that must continue until the “ arrival ” or ‘ Parousia ’ of Jesus at the end of the age.

In  Acts , the activity of the Spirit is essential to the life and growth of the church. The church was inaugurated by the outpouring of the Spirit on the day of Pentecost, and the young faith spread quickly from Judea to Samaria, Syria, Asia Minor, Greece, and finally, to the heart of the Roman Empire.

The book of  Acts  lays stress on fulfillment. The things foreshadowed in the Hebrew scriptures are actualized when the disciples are “ filled with the Spirit and spoke in other tongues ” on Pentecost. This is the seminal event that marks the inauguration of the Church, the age of the Spirit, and the commencement of the final harvest.

Between the ascension and the outpouring of the Spirit, the apostles pray and appoint Matthias to complete their number  - Acts 1:12-26. After the ascension, the apostles return to Jerusalem to wait for the “ promise of the Father .” In the meantime, they appoint Matthias to the apostolic office held previously by Judas Iscariot. As the leaders of the new covenant community, they need twelve representatives to demonstrate continuity with the people of Yahweh.

The  Book of Acts  begins  IN JERUSALEM  with the ascension of Jesus and the outpouring of the Spirit. It concludes with Paul preaching the Gospel in the heart of the  World Empire , the city of Rome. Following his resurrection, Jesus ascended to reign “ at the right hand of God .” He then bestowed the Gift of the Spirit on his Assembly to empower them to proclaim his Gospel to all nations.

In the  Letter to the Galatians , the Apostle Paul links the “ Promise of the Spirit ” to the “ blessing of Abraham ,” the covenant promise that God would bless the Gentile nations in the Patriarch, namely, the Gift of the Spirit received by the Galatians “ through a hearing of faith ” rather than “ from the works of the Torah .” Thus, the bestowal of the Baptism of the Spirit is in fulfillment of the Abrahamic covenant.

In  Galatians , Paul addresses a growing danger. Certain “ men from Jerusalem ” claimed that Gentiles must keep the deeds of the Mosaic Law to “ complete ” their faith, or at least, some of its statutes and rites. They were “ compelling Gentiles to Judaize ” by adopting circumcision, calendrical observances, and perhaps the Levitical dietary restrictions.

A line is crossed when the activities of God’s Spirit in the words and deeds of Jesus are attributed to Satan  –  Mark 3:22-35 .  Christ’s statement about the “ unpardonable sin ” was in response to the scribes from Jerusalem who came to examine his conduct and teachings. In the preceding paragraph, his “ friends ” had concluded that he was “ beside himself .” In the present story, the representatives from the Temple accused him of being in league with “ Beelzebul ,” the Devil.

Jesus revealed the proper form and location for worshipping the Father to a woman in Samaria. With the advent of the Messiah, concepts and traditions about holy space and holy time have become irrelevant. The presence of the Messiah rendered the historical debate over the location of the Temple moot. From now on, the worship of God must be performed  in truth and spirit .

Paul declares that there is “ now no condemnation ” for anyone who is “ in Christ Jesus .” This happy condition exists because the “ law of the Spirit of life in Christ Jesus has set us free from the law of sin and of death .” Moreover, he links our salvation to the inheritance of Christ and the coming redemption of the creation itself. Adam’s transgression condemned the entire universe to bondage and death, not just humanity. However, “ much more did the grace of God and the gift by the grace of the one man, Jesus, abound to the many .”

Jesus declared, “ The Spirit makes alive. The flesh profits nothing. The words which I have spoken to you, they are spirit, and they are life .” His statement echoes the principle that life and the Spirit of God are inextricably linked. The “ flesh ” is not inherently evil, but it has no lasting life apart from the Holy Spirit. This principle was demonstrated at the original creation, and now the same Spirit is essential for the bodily resurrection of believers and everlasting life in the age to come.