Seeing the Unseen God
The fullness, grace, and truth of God are found in the Word made Flesh, Jesus of Nazareth, who alone has seen the unseen God – John 1:14-18.
The
Prologue to the Gospel of John introduces key themes of the Book,
including Life, Light, Witness, Truth, Glory,
and Grace. Jesus of Nazareth is
the Light of the world, the source of Grace and Truth, the True Tabernacle in
whom God dwells, the only born Son of God, and the only one who has seen the
Father. The Prologue concludes by declaring that the Son is the only one qualified
to interpret God since he alone has seen the Unseen God.
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[Beach - Photo by frank mckenna on Unsplash] |
The Prologue concludes with a significant contrast with Moses. Not only is Jesus the one in whom men find “grace and truth, but he alone can disclose and explain the Father. He reveals God and makes Him known to humanity (“He is in the bosom of the Father, he interpreted” - John 1:14-18).
The Greek term translated as “interpreted” is the verb ‘exégeomai’, meaning to “lead out,
explain, interpret.” It has no direct object in the Greek clause, no “him”
after “interpreted.” The verb is used intransitively, and the statement
is open-ended.
The man in whom the “Word became
flesh” is the final interpreter of all things that relate to God. He is the
one in whom the nature of God is manifested for all men to see, and he alone “interprets”
information about Him. No one else is qualified to do so.
- “For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake. Seeing it is God, that said, Light will shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” – (1 Corinthians 4:5-6).
The clause translated as “only born Son” expands on verse 14 of John's Prologue: “We beheld his glory, a glory as of an only born
from a father, full of grace and truth.” He is the one who unveils and
provides “grace and truth,” and
in the Gospel of John, Jesus reveals the unseen God to his disciples - (“He
who has seen me has seen the Father!” - John 6:46, 8:38, 14:7-9, 15:24).
Jesus is not simply another in a long line of prophets but the ultimate living expression of God. The Father can be found and comprehended only through him. John’s Gospel does not present a Messiah identical to the Father, but one who knows and reveals the Living and True God. Therefore, anyone who has “seen” Jesus has “seen” the Father, and from him receives “Grace and Truth.”
This latter phrase contrasts the
“only born Son” with the Mosaic legislation. All things were made
according to the “Word,” the ‘Logos’ now manifested in Jesus
Christ, and not the Torah.
The Mosaic Law certainly had its
place and purpose in God’s redemptive plan, and John does not minimize it.
However, it has been surpassed by the fullness and glory of the “Word made
flesh.” Light and Life are found only in Jesus, the one in whom God’s “glory”
is revealed.
In the Book of Exodus, Moses
was only permitted to see the “backside,” the afterglow of God’s glory while
he remained hidden in the hollow of a rock. In contrast, Jesus dwells in God’s
very “bosom,” therefore, he is the only one who can “declare” and
explain the “unseen God,” and he does so openly - (Exodus 33:17-22).
The “Word made flesh” is
the True Tabernacle where the presence of God dwells, not the portable tent
carried by Israel in the Wilderness or the Temple “made with hands” in
Jerusalem.
Jesus alone is the place where
men and women may behold the presence and nature of the God who made all things
by His “Word” or ‘Logos’, and Christ is the final expression of
that “Word” incarnated in the man from Nazareth – “We
beheld his glory, glory as of an only born from a Father.”
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SEE ALSO:
- Logos - The Living Word - (Jesus is the Word become flesh through whom the glory of God is revealed, the same Word by which God created all things)
- Grace and Truth - (The fullness, grace, and truth of God are found only in the Word made Flesh, namely, Jesus of Nazareth – John 1:14-18)
- His Mysteries Revealed - (The mysteries of God previously hidden are revealed in Jesus of Nazareth, especially through his Death and Resurrection)
- Yea and Amen in Jesus - (The promises of the Hebrew Bible are fulfilled in the Son of God and Messiah of Israel, Jesus of Nazareth, period)
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