Disciples Global Network

The  Gospel of John  identifies Jesus as the  Logos , the “ Word ” through which God made all things. This theme is threaded throughout  John  and builds on traditional ideas from the Hebrew Bible about how God created the Universe, especially life through His spoken Word. Jesus of Nazareth is the ultimate expression of that Word and the Living God.

Central to the doctrine of salvation is the promise of redemption. God will not abandon what He first created, and both the term and the concept mean the recovery of what was lost. At present, the universe is enslaved by sin and condemned to decay and death. In God’s redemptive plans, the end state of redeemed things and persons is vastly superior to their original state, and this principle is epitomized in the promise of bodily resurrection.

In  Galatians , the Apostle Paul compares the Mosaic Law to a “ pedagogue ” in its supervision of Israel “ until the seed came .” That “ Seed ” was Jesus. In Greco-Roman society, the “pedagogue” was usually a slave with custodial and disciplinary authority over an underage child until he reached maturity. The minority status of the child and the authority of the custodian over him were both temporary.

Disciples wage spiritual warfare through right conduct, acts of love, and proclaiming the gospel . “Spiritual warfare” is a common topic in popular preaching, an idea derived from Paul’s words to the church in Ephesus - “ Our wrestling is not against flesh and blood but against the principalities and powers… against the spiritual hosts of wickedness in the heavenly places .”

The man who decides to follow Jesus joins his “ Kingdom of Priests ,” and as one of his priestly representatives, the new disciple rules with him, both now and in the future. This understanding raises the question: How, exactly, does a believer participate in the sovereignty of his Lord and exercise his authority? Fortunately, Jesus and Paul have provided us with straightforward answers.