Disciples Global Network

With the new era inaugurated by Jesus, circumcision is no longer the sign of membership in the covenant community .  Circumcision is an obstacle to claims that disciples must keep the Mosaic Law. In  Genesis , it is the entrance rite of the Abrahamic covenant and the identifying sign of the covenant. And it is mandatory under the l aw given through Moses at Mount Sinai. Thus, if circumcision is no longer required, then the jurisdiction of the Law has changed.

In his ‘Olivet Discourse,’ Jesus provided his disciples with a chronological key – they would know the time of the demise of the Temple when they saw all “ these things ” coming to pass - Before “ this generation ” reached its inevitable end. That was his definitive answer to the question, “ When will THESE THINGS come to pass? ” Within one generation, Jerusalem and its Temple would be destroyed, and some of his followers would live to see it.

According to Jesus, the “ Abomination of Desolation ” will appear in Jerusalem - It will be a local, not a global event. And his admonition for disciples to flee is applicable to Jerusalem and the immediate vicinity. Disciples must flee to the hills to escape the imminent calamity signaled by this abominable thing or person.

Jesus began his final discourse with a sharp warning - Beware of the “ many deceivers ” who would come and spread false information about his return based on wars, earthquakes, and other calamities. They will “ deceive many .” Likewise, “ false prophets ” and “ false anointed ones ” would propagate lies about his whereabouts and “ coming .”

Before his final departure from the Temple, Jesus fielded challenges from the “ Scribes and Pharisees ,” confrontations that set the stage for his arrest and trial, as well as his execution by the Roman authorities. As he left the building, he pronounced its impending judgment and destruction. From start to finish, priests, Scribes, Herodians, Sadducees, and especially Pharisees resisted him, and some of the Temple authorities became complicit in the plot to put him to death.

In his ‘Olivet Discourse,’ Jesus describes key events that will occur in the future, especially the destruction of the Temple and the “ coming of the Son of Man .” In doing so, he provides geographic details related to each event that alternate between the local and the universal, depending on which event he is under discussion.