Disciples Global Network

The covenant with Abraham is fulfilled in Jesus, the Heir of the Patriarch and his Seed, including the possession of the Earth  – Romans 8:1-23. The Apostle Paul presents Abraham as the great exemplar of the faith, the model for believers to emulate as they live from “ the faith of Jesus .” God counted the Patriarch’s faith as “ righteousness ” while he was uncircumcised and thus justified him apart from “ the works of the Torah .” He is the father of all those who live “ from the faith of Jesus ,” whether Jew or Gentile, and Abraham is “ the heir of the world .”

Sin is the Great Leveler that places everyone in the same predicament: Bondage now, death and “ wrath ” later. No one is exempt from the penalty of sin, and no one has a legitimate excuse for trespassing the commandment of God who will “ render to each according to his works .” But what, precisely, did the Apostle Paul mean when he brought “ works ” into the discussion? Good deeds and human efforts in general, or something more specific?

In his  Letter to the Romans , the Apostle Paul argues from plight to solution. The Gospel that he proclaims is the “ power of God for salvation .” Due to sin, two forces are at work in the world –  Righteousness  and  Wrath . In his Son, God has provided the solution to the desperate plight of all men that is now available to all on the same basis - “ from the faith of Jesus Christ .” Moreover, this “ Good News ” was promised beforehand in the Hebrew scriptures and is now being fulfilled as the Gospel is preached.

What was the original language of the documents that became the New Testament? For centuries, the scholarly consensus has been that it was written in the  Koiné  Greek dialect of the Eastern Roman Empire in the first century. However, there is a growing minority within the church that claims the New Testament was composed in the Hebrew or Aramaic language.

Revelation moves inexorably from the death of Jesus to the final day when God judges the wicked and vindicates the righteous .  At the conclusion of his ‘ Olivet Discourse ,’ Jesus gave his parable of the Sheep and the Goats. On the day when the “ Son of Man arrives in glory ,” his angels will gather all nations before him for judgment, and he will divide them into two groups. One will receive “everlasting destruction,” and the other, “ everlasting life .”

The “ Abyss ” was introduced when the “ fifth trumpet ” sounded and demonic hordes “ ascended ” from it. It is referred to next after the “ Two Witnesses ” complete their “ testimony .” On cue, the “ Beast ascends from the Abyss ” to attack and slay them, but only after they finish their prophetic mission.