Disciples Global Network

The covenant with Abraham is fulfilled in Jesus, the heir of the Patriarch, including the possession of the Earth – Romans 8:1-30. In his Epistle to the Romans , Paul presents Abraham as the great exemplar of faith. God counted the Patriarch’s faith as righteousness while he was still uncircumcised, which means that the Patriarch was declared righteous without the deeds and rituals required by the Torah .

In Romans, references to justification from works have a specific category of works in view, the works required by the Mosaic Law . Sin is the Great Leveler that places everyone in the same predicament: Bondage now, death and wrath later. No one is exempt from the penalty of sin. Death waits for all of us. However, what did Paul mean when he referred to ‘works’ in his discussions about our justification? Good deeds and human efforts, or something more specific?

In his  Letter to the Romans , the Apostle Paul argues from plight to solution. The Gospel that he proclaims is the “ power of God for salvation .” Due to sin, two forces are at work in the world –  Righteousness  and  Wrath . In his Son, God has provided the solution to the desperate plight of all men that is now available to all on the same basis - “ from the faith of Jesus Christ .” Moreover, this “ Good News ” was promised beforehand in the Hebrew scriptures and is now being fulfilled as the Gospel is preached.

Was the New Testament composed in Greek, Aramaic, Hebrew, or another language? The evidence points to Greek . What was the original language of the documents that became the New Testament? For centuries, the scholarly consensus has been that it was the Koiné Greek dialect spoken widely in the Eastern Roman Empire. However, certain voices in the church are claiming that it was composed in the Hebrew or Aramaic language. What follows is a brief overview of the primary evidence for a Greek original.

Revelation moves inexorably from the death of Jesus to the final day when God judges the wicked and vindicates the righteous .  At the conclusion of his ‘ Olivet Discourse ,’ Jesus gave his parable of the Sheep and the Goats. On the day when the “ Son of Man arrives in glory ,” his angels will gather all nations before him for judgment, and he will divide them into two groups. One will receive “everlasting destruction,” and the other, “ everlasting life .”

The “ Abyss ” was introduced when the “ fifth trumpet ” sounded and demonic hordes “ ascended ” from it. It is referred to next after the “ Two Witnesses ” complete their “ testimony .” On cue, the “ Beast ascends from the Abyss ” to attack and slay them, but only after they finish their prophetic mission.