Disciples Global Network

The man who decides to follow Jesus joins his “ Kingdom of Priests ,” and as one of his priestly representatives, the new disciple rules with him, both now and in the future. This understanding raises the question: How, exactly, does a believer participate in the sovereignty of his Lord and exercise his authority? Fortunately, Jesus and Paul have provided us with straightforward answers.

The suffering and death of Jesus provide the pattern for how his disciples must live in this fallen world, and the measuring rod for judging spirituality. Whether examining anyone’s wisdom, teachings, conduct, or supernatural deeds, the Cross of Christ is the dividing line between truth and falsehood. No man can know God or comprehend His ways and words apart from the imperative of “ Christ crucified .” God has revealed Himself in the Crucified Messiah.

The reality of persecution raises important questions. How should disciples of Jesus react, especially when persecuted by the State? Is resorting to anger or acts of civil disobedience appropriate, or should they instead emulate examples from the life of Christ? In his teachings, he warned all men who decided to follow him to expect “ tribulation ,” and he summoned them to follow his path (“ If they persecuted me, so they will persecute you ”).

Paul concludes his first  Letter to the Thessalonians  with a series of exhortations calling on the disciples of Jesus to pursue righteous living in the interim between their conversion and his “ arrival ” from heaven. He ends by summoning the congregation to pursue complete sanctification, an exhortation with verbal links to the preceding sections of the Letter.

To follow Jesus means surrendering one’s entire life and following wherever he leads, and no questions asked  – Mark 10:17-31.  One day, a young rich man approached Jesus to ask what he should do to inherit everlasting life. Here, the reader is confronted with the cost of discipleship. In the story’s version found in  Matthew , this man is labeled “ young .” In  Luke , he is a “ ruler ,” presumably, of the local synagogue. And his haste to ask his question points to his sincerity.

Opponents question Jesus about divorce to trap him, but he uses the issue to teach the higher ways of the Kingdom of God .  In  Mark  and  Matthew , Jesus is confronted by opponents with questions about divorce. However, this is intended to trap him with his own words. They are not soliciting an all-encompassing ruling on divorce from him. In  Mark , the incident is another in a series of confrontations between Jesus and the religious establishment linked to the Temple.