Disciples Global Network

Paul responded to concerns about the dead in Christ by pointing to the resurrection that will occur when Jesus arrives from Heaven .  In his first Letter to the Thessalonians, Paul reassured the congregation concerning the participation of saints who die before the ‘ Parousia ’ in the glories of that day. According to him,  BOTH  dead and living saints will assemble and “ meet ” the Lord as he descends from Heaven. Thereafter, they will be with Jesus “ forevermore .” He wrote these words in response to believers who were sorrowing over the deaths of fellow saints.

If the Thessalonians continue to emulate the apostolic example, they will receive the Crown of Glory when Jesus arrives from Heaven . Opposition from the local synagogue had compelled Paul to leave Thessalonica prematurely. Though initially, some members of that group had welcomed his message, they turned against him once the Gentiles began to embrace the Gospel. Even after he left the city, some synagogue leaders pursued Paul when he preached the Gospel elsewhere in Macedonia.

At the end of the seventh seal, seven angels prepare to sound their trumpets, unleashing judgment on the “inhabitants of the earth”  – Revelation 8:1-6.  The saints have been “ sealed ,” washed “ in the blood of the Lamb ,” and brought safely through the “ great tribulation .” The full complement of “ witnesses ” has been assembled, and the time has arrived for judgment to be rendered against the “ inhabitants of the earth ” that persecuted the martyrs. Their plea for “ vengeance ” is about to be answered.

Next, John sees the sealed servants of God as an innumerable multitude from all nations standing before the Lamb .  In chapter 7, the “ servants of God ” are sealed, then portrayed with two different images - The “ twelve tribes of Israel ” assembled for travel, and the “ innumerable multitude standing ” before the “ Lamb .” The imagery is drawn from the story of ancient Israel in the wilderness sojourning from Egypt to the Promised Land.

SYNOPSIS  -  144,000 males from the tribes of Israel are numbered and assembled for the journey to the Promised Land  –  Revelation 7:4-8 .  The “ sealing of God’s servants ” follows a literary pattern set in the fifth chapter with the introduction of the “ lion of the tribe of Judah ,” the “ slain Lamb .” What John “ sees ” interprets what he first “ hears .” In the next two paragraphs, first, he “ hears ” the “ number ” of the “ sealed servants ,” 144,000 males from the “ twelve tribes of Israel ,” then he “ sees ” an assembly of men and women from every nation far too numerous to count.

The sixth seal ushers in the Day of the Lord, the time of wrath upon the inhabitants of the earth and all the Lamb’s enemies  –  Revelation 6:12-17 .  The opening of the sixth seal causes celestial and terrestrial trauma as the “ day of wrath ” dawns. It is nothing less than the “ great day of the wrath of God and of the Lamb .” Men of every rank panic in terror, but their every attempt to hide from the impending “ wrath ” is in vain. There is no escape, for no one can “ stand ” before the “ Lamb and the throne. ”

The opening of the Fifth Seal revealed the souls of men kept “ underneath ” the Altar, saints who had been slain for their “ Testimony .” They pleaded with God for their vindication and for judgment on the “ Inhabitants of the Earth ” who had persecuted them. They were told to wait for Him to answer their plea until the full “ number ” of their “ fellow servants ” who were going to be slain “ just as they were ” was added to their company.

The first four seal openings occur under the watchful eyes of the “Lamb” and the “four living creatures” around the “throne”  –  Revelation 6:8 .  Collectively, the four “ riders ” are authorized to kill “ a fourth of the earth .” Each seal is “ opened ” by the “ Lamb ,” and each respective “ rider ” is commanded to ride by one of the “ four living creatures ” that surrounded the “ throne .” The forces unleashed by the first four seals result from the “ Lamb ” breaking open the seven “ seals ” of the scroll.

In many interpretations, the forces unleashed by the breaking of the “ Seven Seals ” are linked to the horrific calamities that unfold on the Earth prior to the coming of Jesus at the end of the age, especially so when the first four seals are opened. Apparently, His patience with humanity exhausted, God pours out plagues on the world in a last-ditch effort to bring men to their knees in repentance.

After Jesus finished dictating his letters to the seven “ Assemblies of Asia ,” John saw an “ open door in Heaven ,” and he heard the voice from his first vision summon him to “ come up here .” He then found himself standing before the “Throne sitting in Heaven.” Does this image symbolize the physical removal of the Church from the Earth before the visions of chapters 5 through 22, the so-called ‘Rapture’?

In the third chapter of  Revelation , Jesus promises to “ keep ” overcoming saints in the city of Philadelphia “ from the hour of trial ” that is coming upon the “ whole habitable the earth .” A comparison with similar passages demonstrates that this ominous “ hour ” is nothing less than the time of judgment and condemnation for all those whose names “ are not written in the Lamb’s book of life ” when they will experience the “ second death ” in the “ Lake of Fire .”

Deceivers within the seven congregations are encouraging disciples of Jesus to compromise with the idolatrous rites of pagan society .  One of the chief concerns in the seven letters is with deceivers working in the congregations. While several groups and one individual are named, the net effect of their efforts is to cause believers to “ commit fornication and eat food offered to idols .” In short, to induce idolatry and accommodation to the surrounding pagan society.

The visitation of Jesus to the churches of Asia prepares the reader for the visions that follow the seven letters .  In his vision, John sees a glorious figure “ like a Son of Man…in the midst of seven golden lampstands .” In the interpretation, it becomes clear that this is Jesus (“ I was dead, and I am alive forevermore ”), and the “ lampstands ” are identified as the “ seven churches of Asia ” that are under his ever-watchful care.

The book of  Revelation  is comprised of a prologue, the vision proper, and an epilogue. The vision falls into four recognizable divisions, and each commences when John finds himself “ in the spirit ” and is transported to a specific location. For example, the first vision begins with John on Patmos where he “ comes to be in spirit ” and sees a vision of the one “ like a son of man .”