Posts

Prayer and Visitation

After contemplating  Jeremiah’s prophecy , Daniel began to pray and repent for the nation’s sins. He did not seek revelation into the meaning of the prophecy since he understood its prediction (“ I understood by the writings the number of the years ”). Instead, he confessed Israel’s sins as Jeremiah had instructed.

Word of Jeremiah

Daniel received the revelation about the “ seventy weeks ” in the “ first year ” of Darius the Mede, shortly after the fall of the Neo-Babylonian Empire to the “ Medes and Persians .” And his inquiry and prayer indicate that the events in chapter 9 occurred before the return of the first Jewish exiles to Jerusalem after the decree of Cyrus the Great.

Final Week - Abomination

The period of “ seventy weeks ” concludes with several unanswered questions, but the prophecy is not the end of the matter. Clear verbal links connect it to the visions of chapters 7 and 8, and to the subsequent vision in chapter 11. It is one part of a larger whole. The complete picture becomes clear only when all the visions of Daniel are considered.

After Sixty-Two Weeks

The final “ week ” culminates in the desecration of the Temple and the cessation of the daily burnt offerings. In  Daniel , the focus is on the sanctuary and its ritual pollution. The described events occurred in Jerusalem, most pivotally, the “ abomination that desolates .” The latter was installed by the figure who “ corrupts ” many of the “ people .”

Word to Return

Understanding the “start date” of the “ seventy weeks ” is vital to its interpretation.  WHEN  the period commenced determines when it will end. Fortunately, the interpreting angel provided Daniel with that information - “ From the going forth of the word to return and to build Jerusalem .” And the identification of this “ word ” is found in the context of the chapter.

First Sixty-Nine Weeks

Next, the angel briefly describes the first sixty-nine “ weeks ” of the prophecy. As he declared, “ seventy weeks are divided upon your people and upon your holy city .” After presenting the redemption that will be realized by the end of the period, he explains its three subdivisions of “ seven weeks ,” “ sixty-two weeks ,” and finally, “ one week .”