Authority over Sea and Storm
Despite his miracle of calming a storm on the Sea of Galilee, Christ’s disciples still could not recognize who he was – Mark 4:35-41.
After teaching the multitude, Jesus left the area to cross the Sea
of Galilee, but a violent storm descended suddenly on the lake, frightening the
disciples. Storms were common enough on that body of water, and several of the
men with Jesus were fishermen familiar with the region’s weather. Their terror indicates
this was an especially severe storm.
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[After the Storm - Photo by Caleb Woods (Bay Area) on Unsplash] |
At the end of the story, the dumbfounded disciples ask the question: “Who is this man?” What precipitated the crossing of the Sea of Galilee and subsequent storm was the statement by Jesus, “Let us go over to the other side”:
- “And on that day, when evening came, he says to them, Let us go over to the other side. And leaving the multitude, they take him with them, even as he was, in the boat. And other boats were with him. And there arises a great storm of wind, and the waves beat into the boat, insomuch that the boat was filling up. And he himself was in the stern, asleep on the cushion. And they awake him, and say to him, Teacher, do you not care that we perish? And he awoke, and rebuked the wind, and said to the sea, Peace, be still. And the wind ceased, and there was a great calm. And he said to them, Why are you afraid? Have you no faith yet? And they were afraid exceedingly, and they said one to another, Who, then, is this man, that even the wind and the sea obey him? And they came to the other side of the sea to the country of the Gerasenes” - (Mark 4:35-5:1).
The disciples addressed Jesus
as “teacher.” This suggests they did not yet understand who he was, the
Messiah of Israel. Or at least he did not conform to their concept of who and
what the Messiah should be. It seems they viewed Jesus as little more than another
rabbi.
In the reaction of the
disciples to the storm, in their great fear, they awakened Jesus. Rather
than share their concern about their safety, he charged his disciples with
having no faith, though he did save them all the same.
Ironically, the disciples became
even more fearful after he calmed the storm because it left them confused about
Christ’s identity.
OVERCOMING STORMS
A passage from the Book of Jonah
is echoed in the story. When Jesus “rebuked” the storm and commanded
the wind to desist, he used the same language that he employed previously when casting
out demons:
- “And immediately, there was in their synagogue a man with an unclean spirit, and he cried out, saying, What have we to do with you, Jesus the Nazarene? Are you come to destroy us? I know who you are, the Holy One of God! And Jesus rebuked him, saying, Hold your peace, and come out of him” - (Mark 1:23-25).
Unlike
the disciples who accompanied Jesus in the boat, the demons recognized who
and what he was, the Messiah sent by God to save His people. In the present
story, Jesus is sound asleep during the storm, just as Jonah was in his day:
- “But Yahweh sent out a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship was like to be broken. Then the mariners were afraid and cried every man unto his god; and they cast forth the wares that were in the ship into the sea, to lighten it. But Jonah was gone down into the innermost parts of the ship; and he was fast asleep” - (Jonah 1:4-17).
Christ’s words and actions also
reflect a passage from the eighty-ninth
Psalm. The fact that Jesus was authorized to exercise the power of God over
natural forces should have clarified to his disciples exactly who he was, and
therefore, reassured them. As the “chosen one” of Yahweh, he and his
disciples were perfectly safe despite the storm raging about their boat:
- “I have solemnized a covenant for my chosen one. I have sworn to David, my servant. To times everlasting will I establish your seed. <…> O, Yahweh, God of hosts, who is mighty like you. <…> You rule over the swelling sea. When its rolling waves lift themselves, you summon them to be still” - (Psalm 89:3-9).
- “Then they cry to Yahweh in their trouble, and he brings them out of their distress. He calms the storm, so that its waves are still” - (Psalm 107:28-29).
From the religious perspective of ancient men, the sea was associated with the forces of chaos and destruction. However, no opposition to Jesus could succeed until his mission was completed, not even the forces of nature. He was the anointed Son of God, destined to rule over the entire Earth on behalf of his Father:
- “Yahweh said to me, You are my son. This day, I have begotten you. Ask of me, and I will give the nations for your inheritance, and the uttermost parts of the earth for your possession. You will break them with a rod of iron. You will dash them in pieces like a potter's vessel” – (Psalm 2:7-9).
The opposition from the storm
began after Jesus instructed his disciples to proceed to the other side of the lake.
The storm’s “reaction” to his determination to reach the other side was virtually
instantaneous.
Not only did the wind cease at Christ’s
command, but the sea also became calm, almost instantly. This demonstrated the
miraculous nature of his act. Winds may suddenly subside, but a body of water
with its surface stirred by a storm takes time to return to a peaceful state.
Jesus then questioned his disciples: “How is it that you have no faith.” By this time, he expected them to have acquired at least some faith, however limited, yet even this tremendous miracle and Christ’s demonstrated authority over the elements failed to produce real faith. Instead, it caused his closest associates to ask the question - “Who is this man?”
As powerful as this miracle
was, by itself, it did not answer their question. It would take something
radically different and unexpected to convince them (Mark 15:39 – “When the centurion saw that he breathed his last, he said, Truly, this
man was the Son of God”), for he was the unexpected and, it turned out, the Unwanted Messiah.
Nevertheless, even though the disciples
requested Christ’s help from fear rather than faith, he delivered them from the
wrath of the storm.
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SEE ALSO:
- Who is this Man? - (In Mark’s Gospel, no one recognizes who Jesus is except demons. Only in his death on a Roman cross was his identity understood by men)
- The Royal Servant - (Following his baptism in the Jordan River, the Voice from Heaven identified Jesus as the Son of God and the Servant of the LORD)
- The Unwanted Messiah - (Jesus is revealed as the Savior of Mankind in his sufferings and self-sacrificial death for others, including his enemies)
- The Suffering Servant - (Paul summoned believers to adopt the same mind that Jesus had when he poured out his life “unto death” for others – Philippians 2:5-11)
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