"Leap for Joy!"
In the experience of many disciples of Jesus, the outbreak of persecution is always a possibility. Moreover, they often face hostility from employers, neighbors, and even family members. So, how should they react when the possibility becomes a sudden and brutal reality? Fortunately, both Jesus and his Apostles left us with clear instructions and examples of how we ought to react when facing persecution.
In his ‘Sermon on the Mount,’
Jesus declared the “blessedness” of the disciple who is persecuted for his
sake. “Blessed are they that have been persecuted for the sake of righteousness, for
theirs is the kingdom of heaven… Rejoice and exult, for great is your reward in
heaven” - (Matthew 5:10-12).
[Photo by Joshua Earle on Unsplash] |
The parallel passage in the Gospel of Luke adds that the disciple should “Leap for joy” when harassed and prosecuted since he will be greatly rewarded in the coming age - (Luke 6:22-23).
This
perspective is counterintuitive and contrary to human wisdom. No normal person
enjoys suffering, and Jesus did not summon us to rejoice because we enjoy pain.
Instead, we rejoice because suffering for his sake will result in great reward in
the Kingdom of God.
Peter
and the other Apostles did the very
thing that Jesus had admonished them to do.
Hauled
before the Sanhedrin where they were threatened and beaten
for preaching the Gospel, they “departed from the Sanhedrin, REJOICING that
they were counted worthy to be dishonored
on behalf of the Name” – (Acts 5:41).
Since they
were found “worthy” to suffer for Jesus, they went their way “rejoicing.”
The Greek participle translated as “rejoicing” is in a progressive present
tense, meaning this was not a momentary outburst of joy, but something they
continued doing as they journeyed home. This is borne out by the paragraph’s
conclusion. Despite the threats of the Sanhedrin, the Apostles “ceased not to teach and to preach
Jesus as the Messiah.”
Years
later in Philippi, Paul and Silas were cast into prison for preaching the Gospel, yet rather than become
despondent or curse their jailers, they were heard “praying and
singing hymns to God” - (Acts 16:23-25).
In
Thessalonica, the young
Assembly received the Gospel in “much tribulation” and harassment from
their countrymen, yet its members welcomed Paul’s message despite the hostility
it generated, and in this way, they became “imitators” of him and an
inspiration to other believers in the region - (1 Thessalonians 1:6-8).
Suffering for the Kingdom is
not a rare thing reserved for only the chosen few, nor is it an aberration or
sign of God’s displeasure. As Paul wrote years later, “All those who desire
to live a godly life in Christ Jesus will be persecuted” - (2 Timothy
3:10-12).
EVERLASTING REWARDS
The mindset of the present
world sees suffering for the Gospel as a curse, something to be avoided at all
costs. Only the eye of faith can perceive that it will result in everlasting
rewards in the “age to come.” The hope of the Apostolic Faith is
forward-looking.
Final rewards and everlasting
life are received in the future. Suffering is not pleasant, but it “is a
slight momentary affliction preparing us for an everlasting weight of glory
beyond all comparison” - (2 Corinthians 4:17, Revelation 22:12).
To suffer “unjustly” is a sign of Divine approval, evidence that one is a true disciple of the Crucified Messiah. “When you do right and suffer for it patiently, you have God's approval.” To be rejected because of our faith is what it means to follow the Lord who “also suffered for us, leaving us an example to follow” - (1 Peter 2:19-20).
We should
not “be frightened in anything by our opponents.” Hostility to the Gospel
is “clear evidence” of their destruction but also of “our salvation.”
God has graced us to suffer for His Kingdom, and that
understanding must govern how we respond to our persecutors - (Philippians 1:28-29).
As men and women of flesh, we respond
instinctively to personal and corporate attacks with anger and even violence. Human
society and experience condition us to see self-defense and retaliation as
necessary reactions to threats and assaults.
Nevertheless, Jesus prohibited
his disciples from engaging in retaliation. Revenge may be the “way the world
works,” but he called his disciples to something vastly different than the ways
of this fallen age. When we are persecuted, we are to “love our enemies and
pray for those who persecute us.” By showing mercy to our enemy, we emulate
God and become “perfect” as He is - (Matthew 5:44-48).
Likewise, Paul exhorted Christians
in Rome to “bless them that persecute, bless and do not curse.” They
are to “render no one evil for evil.” God’s justice is not blind, but
believers must “not avenge” themselves. Instead, they should leave justice
in the hands of the God who will “repay” if, how, and when He sees fit -
(Romans 12:14-21).
[Photo by Xavier von Erlach on Unsplash] |
Peter pointed to Jesus as the ultimate example for believers. For the everlasting joy that he would receive, Jesus “endured the cross, despising the shame, and has sat down at the right hand of the Throne of God.” Nowhere in the four gospel accounts did he ever curse his persecutors or attempt to strike back at the men who condemned him to death - (1 Peter 2:19-23).
No, Jesus did not enjoy suffering or being put to
death for a crime he did not commit, but he looked beyond his horrific fate to
the exaltation and glories he would receive for enduring the path chosen for
him by his Father.
That is why the Cross became a source of joy for
him rather than the emblem of shame and dishonor that it was for the residents
of the Roman Empire. Moreover, his disciples are often called and most privileged
to walk the same path that he did.
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