Shadow or Substance

The types and “shadows” of the old covenant find their substance and fulfillment in the Son, Jesus Christ – Hebrews 8:1-5

Photo by Daniel Polo on Unsplash
In the eighth chapter, 
Hebrews exhorts believers to persevere because of fulfillment in Jesus; most especially, the inauguration of the New Covenant by him. If the fulfillment of God’s promises has arrived in His “Son,” returning to the incomplete revelations of the past means embracing the “shadow” rather than the substance that is now standing in plain sight - [Photo by Daniel Polo on Unsplash].

The Law was incomplete, and not without its shortcomings. The fact that a new priesthood became necessary demonstrated the need for a change of law: “For the priesthood being changed, there is made of necessity a change also of the law.” There was a setting aside of the former commandment because of “its weakness and un-profitableness, for the Law was unable to perfect anyone.” That deficiency included the Levitical sacrificial system and the previous covenant concluded at Sinai.
  • (Hebrews 8:1-5) – “A crowning point on the things being spoken; such a one as this we have as high-priest, who sat down on the right hand of the throne of the Majesty in the heavens, of the Holy place a public minister, and of the Real Tent that the Lord pitched and not man. For every high priest for the offering of both gifts and sacrifices is constituted; whence it was necessary for this one also to have something which he might offer. If indeed, therefore, he had been on earth, he had not, in that case, even been a priest since there are those who are offering the gifts, according to the law, who, indeed, are rendering divine service with a glimpse and shadow of the heavenly things; even as Moses received intimation, when about to complete the tent, For see! He says: You shall make all things according to the model which has been pointed out to you in the mount.
God ordained the ancient system of sacrifices and offerings. The priests who served in the Tabernacle did render divine service, but in doing so, only of the “glimpse and shadow of the heavenly realities”, “copies” or “patterns” of the heavenly and real things foreshadowed by the Tabernacle, its furnishings, and sacrifices. In contrast, Jesus did not enter the “copy,” but instead, into the very presence of God:
  • For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near” (Hebrews 9:24, 10:1).
The result of his achievement was that the “Son” became the “guarantee of a better covenant,” one “legislated on better promises.” And if the first covenant with its “glimpses and shadows” had been complete or “faultless,” there would have been no need for a second. Rather than generations of priests and repeated animal sacrifices, the new legislation is based on the once-for-all sacrifice and the endless resurrection life of one high priest, Jesus Christ - (Hebrews 7:18-24, 8:7-13).

The temptation faced by the first recipients of the epistle was not to revert to paganism or gross immorality, but to return to the “shadow” of the Heavenly Reality now available in Jesus; effectively, to reject God’s appointed high priest and the “purification of sins” achieved by him, and to regress to the obsolete and incomplete “shadows” of the old legislation.

The theme of fulfillment in Jesus is one found throughout the New Testament. The old has been superseded by the new, and the promised substance is now found in him – “All the promises of God are Yea, and in him Amen!” As Paul wrote to the Colossians:
  • Though we were dead in our offenses and by the uncircumcision of our flesh, he has brought us to life together with him, having in grace forgiven us all our offenses, having blotted out the handwriting against us by the decrees… And having taken away the same nailing it up to the cross… Let no one, therefore, be disqualifying you in eating and in drinking, or in respect of feast, or new moon, or Sabbath, which are a shadow of the things to come, whereas the substance is of the Christ” - (Colossians 2:9-17).
If the fulfillment of the covenant promises has arrived in His “Son,” why return to the “glimpses and shadows” that he casts? To do so is to regress to what was always partial, fragmentary, and promissory, and not without fault.




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