His Imminent Death
Jesus explained that he was “on the way” to Jerusalem where he would be arrested, tried, and executed per the plan of God – Mark 10:32-34.
Once again, Mark stresses that Jesus is
“on the way” as he continues his journey to Jerusalem and his inevitable
death. This same theme occurs several times in Mark, beginning with John
the Baptist who “prepared the way before the Lord.” Jesus was the
suffering servant of Yahweh who was on the road from the
wilderness to Golgotha - [Photo by Abolfazl Ranjbar on Unsplash].
The text adds the very apt description - they
were “going up to Jerusalem.” The city was
approximately 1,060 meters above the Jordan River valley. The passage includes the
third prediction of his death. In all three cases, Jesus made it while he and
his disciples were on the way to Jerusalem, and each time,
he referred to himself as the “Son of Man.” Thus, Mark links
this title to his death - (Mark 8:31, 9:31).
- (Mark 10:32-34) - “Now, they were on the way going up to Jerusalem, and Jesus was going before them, and they were amazed, and those following were afraid. And again taking the twelve, he began declaring the things that were going to happen to him, that, ‘Behold, we are going up to Jerusalem and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death, and hand him over to the Gentiles and they will mock him and spit on him and flog and kill him, and after three days he will rise up’” - (Parallel passages - Matthew 20:17-19, Luke 18:31-34).
Jesus “was going before” or
leading his disciples for he knew what lay ahead. Nevertheless, he pressed on all
the same. He was not led to the slaughter like a prisoner of war or a sacrificial
animal, but instead, he pushed on in accord with God’s purpose, demonstrating
his grim determination to fulfill his Father’s will.
The notation that those who were journeying
with him “were afraid” suggests they had some inkling of what might
occur. While the disciples did not yet understand his messianic mission, previously,
he had predicted his future sufferings at Jerusalem.
His pronouncement emphasizes the coming complicity
of the religious leaders of the Jewish nation in his trial and death, though the
Roman authorities were also involved in his execution. Nevertheless, the high
priest and his entourage were the catalysts in the whole sordid affair. But in
the end, no one’s hands were clean.
The Greek verb rendered “handed over”
(paradidōmi) means “to hand over, deliver up, betray.” This is a
theologically loaded term in Mark, one that was first used when John the
Baptist was arrested and handed over to Herod Antipas - (Mark 1:14).
The imprisonment and execution of John were
harbingers of what was in store for Jesus. Beginning with the first ‘Passion
Prediction,’ “handed over” is used consistently for his betrayal into
the hands of those who were plotting his demise. Moreover, he used this same verb
to describe how, in the future, his followers would likewise be “handed
over” to suffer for the gospel - (Mark 13:9-12).
As before, Jesus referred to his rising “after
three days.” Mark reckoned the three days per the Jewish custom
of counting even part of one day as a full day - (i.e., Friday evening,
Saturday, and Sunday morning).
Since the disciples did not understand, or perhaps
better, they would not accept his predicted death, they also could not understand
what he meant by the rising from the dead “after three days.” The
concept of God sending His Messiah to be killed by his enemies remained beyond
their comprehension.
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