Disciples Global Network

The introduction to the final vision in chapter 10 did more than just portray an impressive angelic visitation. It provided verbal links to the vision of the “ Ram and the Goat ” and its interpretation. Now, additional details are presented concerning the demise of Persia, the rise of Greece and its first great king, and its division into four lesser realms.

In the  Book of Revelation , the “ Little Horn ” from Daniel’s visions is  NOT  referred to  explicitly   but its characteristics are present in the “ Beast from the Sea .” The Book does not retell the same story from Daniel without changes. Instead, it modifies and repurposes it to tell  ITS  story. The “ Beast ” is based on Daniel’s “ Little Horn ,” but it also is something beyond it, and arguably, far worse.

The figure called the “ Little Horn ” figures prominently in the visions of the  Book of Daniel . It is explicitly named in the visions of the “ four beasts from the sea ” and of the “ Ram and the Goat .” It is reasonable to assume both visions portray the same figure. The historical references in the first vision are enigmatic, and in the second, they become explicit. But to understand the larger picture, we must begin with the dream of Nebuchadnezzar recorded in Chapter 2 since it provides the fourfold structure underlying the later visions.

Many saints will apostatize when the Lawless One, the Son of Destruction, seats himself in the Sanctuary of God . As the Apostle Paul explained to the Thessalonians, the “ Day of the Lord ” would not arrive until the “ Apostasy ” occurred and the “ Man of Lawlessness ” was unveiled, the one who would seat himself “ in the Sanctuary of God .” Paul also labeled him the “ Son of Destruction ,” but is there any additional significance to this second designation?

SYNOPSIS - Language from Daniel’s vision of the “little horn” that waged war against the “saints” is applied in Revelation to the church – Daniel 7:21.  In the interpretation of the image of the “ little horn ,” this malevolent figure made “ war on the saints and prevail over them .” That same image is reapplied in the  book of Revelation  to the “ war ” of the “ Dragon ” and his vassals against the “ saints ,” those who “ follow the Lamb wherever he goes .” Similarly, descriptive language from this same vision was applied by the Apostle Paul to the coming “ man of lawlessness .”