Disciples Global Network

The 144,000 males on Mount Zion comprise the first fruit of the final harvest, the priestly company that follows the Lamb  – Revelation 14:1-5.  Previously, John saw the 144,000 “ males ” from the tribes of Israel encamped in the wilderness. Now, they appear together on “ Mount Zion ” as a priestly company, the “ first fruits ” of the greater harvest to come. They stand with the “ Lamb ” in contrast to the “ inhabitants of the earth ” who bow and give total allegiance to the “ Beast from the Sea .”

All men who refuse to follow the Lamb will render homage to the Beast and take its mark  – Revelation 13:16-18.  The “ False Prophet ” uses the power of the first “ Beast ” against anyone who refuses to give full allegiance to it. Its “ mark ” is an economic tool. Commerce is the lifeblood of the  World Empire , and leveling sanctions against nations and peoples is its enforcement mechanism. Economic restrictions mean deprivation and suffering for their victims.

The Beast from the earth mimics the Lamb. It is the mouthpiece of the Dragon and the propagandist of the Beast from the sea .  In chapter 13, the “ great voice in heaven ” pronounced “ woe ” on the “ inhabitants of the earth and sea because the Devil has descended to you, having great wrath .” He then launched his war against the “ seed of the woman ” by summoning his own “ seed ,” namely, the “ Beast from the sea ,” and now, the “ Beast from the earth. ”

The “ Dragon ” tasked his “ Beast from the Sea ” with the destruction of the “ saints ,” and the “ Beast ” received authority over all the nations to do so. In  Revelation , humanity is divided into two groups: The “ Inhabitants of the Earth ” who “ gave allegiance to the Beast ,” and those who “ Tabernacle in the Heavens ,” namely, the “ saints .” The forces of Satan wage war on the followers of Jesus, not on nation-states or Israel in the Middle East.

The “ Dragon ” was poised to attack the “ Seed of the Woman ” as he stood on the seashore summoning his “seed,” the “ Beast from the Sea ” and the “ Beast from the Earth .” Having failed to destroy the Messianic “ Son ” and the “ Woman ,” he set out to annihilate her “ Seed ,” the men who had the “ Testimony of Jesus .”

The saints overcome the Dragon through the death of the Lamb and their faithful witness even unto death  – Revelation 12:11.  In Chapter 12 of the book of  Revelation , the “ sign of the Great Red Dragon ” appears in the heavens, signifying that the “ war ” has commenced between his forces and those of the “ son ” who is destined to “ shepherd the nations .” But the result of Satan’s attempt to destroy the “ son ” is his expulsion from “ heaven ,” and the proclamation of the victory of the “ brethren. ”

After his expulsion from heaven, Satan wages war against the seed of the Woman, those who hold the testimony of Jesus .  Having failed to destroy the messianic “ son ,” and now, thoroughly enraged, the “ Dragon ” vents his rage by pursuing the “ woman ” into the “ wilderness ,” not by waging war against the " inhabitants of the earth .” But he is thwarted in this effort, so instead, he turns his rage on her offspring – the men and women who “ have the testimony of Jesus. ”

In Chapter 12, John sees a new “sign” in the heavens, the Woman “clothed with the sun, and the moon beneath her feet.” She is wearing a “crown of twelve stars,” and she is pregnant and about to give birth to one identified as a “son.” He appears in fulfillment of the messianic promise in the Second Psalm, the King and Son of Yahweh who is destined to “rule the nations.”

When the seventh seal was opened, a half-hour of “silence” ensued before the seven angels began to sound their “trumpets.” During that interlude, the prayers of the “saints” were heard ascending to the throne of God. Now, when the “seventh trumpet” sounds, “loud voices” declare the triumph of the kingdom and the possession of the nations by the “Lamb” as promised in the second Psalm.

In its task of prophesying before “ nations and kings ,” the church is symbolized by “Two Witnesses” that “ testify ” before the “ Inhabitants of the Earth .” Their work continues for the entire “ twelve hundred and sixty days ” or “ forty-two months ” until they “ finish ” their prophetic ministry. Afterward, they are “ slain by the Beast from the Abyss .”

The sanctuary must be “measured” before the city can be inhabited, but first, it must be “trampled underfoot” by the nations - Revelation 11:1-2.  In the preceding vision, John was commanded to “ prophesy again over many peoples and nations and tongues and kings ,” which set the stage for the next two visions, the “ measuring of the sanctuary and the altar ,” and the testimony of the “ two witnesses .” Both are connected by the equivalent figures of “ forty-two months ” and “ 1,260 days. ”

Next, John sees the scroll again, only now it is unsealed and open, signifying the time for his call to prophesy once more to peoples and kings – Revelation 10:1-11.  The first six trumpet plagues  failed to cause the “ inhabitants of the earth ” to repent. Instead, they only hardened their hearts even more.  Something more is needed to complete “ the mystery of God .” The narrative now takes a new direction. Rather than another plague, John sees the scroll unsealed, then he is commissioned to prophesy to “ nations and kings .”

The sixth trumpet unleashes the demonic horde from beyond the “Euphrates” to afflict the “inhabitants of the earth” - Revelation 9:13-21.  The blowing of the “ sixth trumpet ” also marks the commencement of the “ second woe .” While the description of the “ plague ” unleashed by the trumpet only continues until the end of chapter 9, the “ second woe ” does not end until the sounding of the “ seventh trumpet ” that will culminate in the final judgment. Presumably, the “ sixth trumpet ” will conclude when the seventh angel blows his trumpet.

The fifth trumpet unleashes the first of “three woes,” and malevolent creatures began to ascend from the Abyss  – Revelation 8:13-9:12.  When the fifth angel blows his trumpet, John sees smoke “ ascending ” from the “ Abyss ,” a place ruled by an “ angel ” associated with “ destruction ,” and the “ Abyss ” becomes prominent in several of subsequent visions. It is the source of entities hostile to the “ Lamb ” and his people, creatures that “ ascend ” to wreak havoc, sometimes on the “ inhabitants of the earth ,” but more often on the “ saints. ”

Jesus is the true Sanctuary of God that was foreshadowed in the ancient religious structures and worship rituals of the nation of Israel. He is the dwelling place of God’s presence and glory and the true and final mediator between Heaven and Earth. The man from Nazareth was the Temple “made-without-hands” that was destroyed by evil men but restored when his Father raised him from the dead.

Jesus will deal with the “ Lawless One ” at his “ arrival ” or  Parousia . In describing this, Paul employs language from Daniel’s vision of the “ little horn speaking great things ,” originally, an image representing the Seleucid ruler who attempted to destroy the Jewish faith and nation through deceit and persecution.

Paul has explained why the “ day of the Lord ” has not commenced. Neither the “ apostasy ” nor the “ revelation of the man of lawlessness ” has occurred. Next, he describes the “ mystery of lawlessness ” that is setting the stage for the “ arrival ” of the “ Lawless One .” He will be unveiled when this “ mystery of lawlessness ” completes its preparatory task.

Two events must occur before the Day of the Lord comes, the Apostasy and the unveiling of the Man of Lawlessness . The men who were spreading false rumors in Thessalonica about the immediate future were deceiving believers by raising false expectations about the imminence of the “ Day of the Lord ” and the “ arrival ” of Jesus when he will gather his saints. Paul warned the church not to be alarmed or deceived by such rumors, especially such reports that claimed (falsely) to be from him or his coworkers.

D isinformation about the return of Jesus is causing alarm among some believers .  In his second letter to the Thessalonians, Paul addresses rumors and even claims that the “ Day of the Lord has set in ." False information and incorrect expectations about his “ arrival ” at the end of the age are disrupting the assembly. Moreover, this false information is being attributed by some either to a “ spirit ,” word ( logos ), or a letter “ as if from ” the Apostle Paul and his coworkers.