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The  book of Revelation  is an account of the vision John received while exiled on the Isle of Patmos - “ on account of the testimony of Jesus .” The document was addressed to first-century Christian congregations located in seven cities of the Roman province of Asia. Most likely, it was penned in the late first century when Domitian was emperor - (A.D. 81-96). - [ Outline - Photo by João Silas on Unsplash ].

SYNOPSIS :   Christians do not need to wait until History’s final years to understand the message of Revelation. The understanding of its visions was made plain to the first-century churches of Asia . Photo by  Jonas Jacobsson  on  Unsplash Today, some voices claim that the correct understanding of many end-time prophecies will not be revealed until the “ last generation ” before the return of Jesus. Information still veiled will be decoded only in the last few years prior to the end of the age. Frequently, a key passage from the  book of Daniel  is cited to validate this claim.

OVERVIEW - If a man is not justified from the works of the Law, what was the purpose of the Torah given through Moses at Mount Sinai? – Galatians 3:19 .  In his Letter to the Galatians , the Apostle Paul declared that we are set right with God from the “ faith of Jesus Christ ,” and not “ from the works of the Law .” But if keeping the “ works of the Law ” does not justify us before God, logically, this raises the question:  Why, then, the Law? What was the purpose of the Torah ? Paul answered this question in the third chapter of his letter - [ Sinai - Photo by Seif Amr on Unsplash ].

Daniel chapter 10 introduces the final vision that is detailed in chapter 11, including verbal links to the vision of the ram and goat  -  Daniel 10:1-21 .  The tenth chapter introduces the final vision that Daniel received from one with the “ appearance of a man .” Several verbal links connect it to the preceding visions. It begins by expanding on the vision of the “ goat ” that foresaw Greece divided into four “ lesser kingdoms ,” then focuses on the intermittent warfare between two of those realms until the rise of the “ contemptible ” king and the “ abomination that desolates ” - [ Telescope Photo by  Kyle Popineau  on Unsplash ].

Daniel and his three Jewish companions refused to participate in the religious rituals of the Babylonian World-Power  –  Daniel 1:14 . Daniel was confronted with a predicament in the imperial court. If he consumed the food and drink provided by the king, it could cause his ritual defilement. Possibly, he and his Jewish companions wished to avoid eating meat classified as “ unclean .” More likely, the consumption of the “ king’s delicacies ” meant participation in the idolatrous religious rituals of Babylon - [ Augustus - Photo by Nemanja Peric on Unsplash ].

SYNOPSIS  –  The commencement of the “seventy weeks” is linked to the prophecy of Jeremiah about the Babylonian Captivity  –  Daniel 9:1-2 .  The prophecy of the “ seventy weeks ” in  Daniel  is one of the most perplexing and disputed passages in the Hebrew Bible. One of the few aspects on which there is a general agreement is the length of the prophetic period – That the “ seventy sevens ” equates to a period of 490 years. Beyond this, interpretations diverge on every aspect of the prophecy - ( Daniel 9:24-27 ). - [ Photo by Eliza Diamond on Unsplash ].

SYNOPSIS :   An analysis of the final week of the “Seventy Weeks” prophecy  – Daniel 9:26-27. By  Eric Rothermel  on  Unsplash We now reach the end of the “Seventy Weeks” prophecy, its final or so-called seventieth “ week ” ( Daniel 9:26-27 ). This passage describes a set of events for which the preceding sixty-nine “weeks” have prepared. The text says  nothing about the destruction  of the city or the Temple. Instead, in this final “ week ,” the people of the city are “ corrupted ,” and the Sanctuary is defiled by the “ abomination that desolates .

SYNOPSIS  -  The first sixty-nine “weeks” lay the groundwork for the tumultuous events of the final or “sixty-ninth week”  –  Daniel 9:25 .  Next, the interpreting angel described the first sixty-nine “ weeks ” of the “ seventy weeks ” prophecy, although only briefly. As he declared at the start, “ seventy weeks are  divided  upon your people and upon your holy city .” After presenting the  redemption  that would be realized at the end of the prophecy, the angel described its three subdivisions of “ seven weeks ,” “ sixty-two weeks ,” and “ one week ,” presumably, consecutive periods of 49, 434, and 7 years. - [ Photo by Jazmin Quaynor on Unsplash ].

Phrases from Daniel’s vision of four “beasts ascending from the sea” are applied to Jesus and his saints in the New Testament .  Phrases and imagery from Daniel’s vision of “ four beasts rising ” from the chaotic sea occur in key passages in the New Testament, often in contexts concerning the future return of Jesus at the end of the age, the kingdom of God, and the royal authority he received from his Father. For example, Jesus foretold how “ all the tribes of the earth ” will see the “ Son of man coming in the clouds of heaven .” - [ Photo by  Joshua Earle  on Unsplash ].

Daniel received the interpretation of the “ram” that was overthrown by the “goat” and of the “little horn,” the coming malevolent ruler  -  Daniel 8:15-27 .  In the vision of the “ four beasts ,” only the first “ beast ” could be identified with certainty, the “ winged lion ” that symbolized Babylon. But not one of the four “ kingdoms ” was identified by name. In contrast, in the interpretation of the “ ram and the goat ” two of them are identified by name – the “ Medes and Persians ” and “ Greece ” - [ Photo by Joshua Earle on Unsplash ].

Daniel received a vision of a “ram” that was overthrown by a “goat” with a prominent horn, representing Greece  -  Daniel 8:1-14 .  In the third year of Belshazzar, Daniel received a vision of a “ ram"  and “ goat ,” with the ram representing the “ Medes and Persians ,” and the goat representing Greece and its first great king. The vision is followed by its interpretation by an angelic figure. The focus of the vision is the “ little horn ,” which symbolizes a malevolent king who would descend from Greece and persecute the saints - [ Goat Photo by Peter Neumann on Unsplash ].

The vision of the fourth beast, its arrogant “little horn” and the war it waged on the saints is interpreted by an angelic being  -  Daniel 7:15-28 .  Daniel’s vision of the four beasts “ ascending from the sea ” concluded with a judgment scene. In it, the figure “ like a Son of Man ” approached the “ Ancient of Days ” to receive everlasting “ dominion .” His vision left Daniel confused and troubled, but an angel provided him with its interpretation.  The “ Son of Man ” represented the people of God destined to inherit the kingdom - [ Photo by Brendan Miranda on Unsplash ].

In the first year of Belshazzar, Daniel saw a vision of four beastly creatures ascending from the chaotic sea  -  Daniel 7:1-8 .  Daniel received a vision in which he saw “ four beasts   ascending ” from the sea. The first half of the chapter describes the vision, the second half presents its  interpretation. The vision had  a fourfold structure, corresponding to the four parts of the “ great image ” seen by Nebuchadnezzar in his earlier dream, with its golden head, silver arms and breast, brass belly and thighs, and legs of iron and clay - [ Photo by Barth Bailey on Unsplash ].

The rescue of Daniel from the ravenous lions demonstrated that Yahweh remained in firm control of history  –  Daniel 6:1-28 .  After the overthrow of the Babylonian Empire, the new ruler of the province, “ Darius the Mede ,” appointed Daniel as his chief officer over the other civil servants that administered the region. This caused resentment among other officials, so a conspiracy was hatched to destroy the prophet, and trapped by his own words, Darius became ensnared in the very plot to destroy Daniel - [ Lions - Photo by  Jeff Lemond  on Unsplash ].

The last Babylonian ruler summoned Daniel to read the “handwriting on the wall” before the empire’s downfall  -  Daniel 5:1-31 .  The events recorded in the fifth chapter of  Daniel  occurred on the eve of the city’s conquest by the “ Medes and Persians .” That night, the king hosted  a feast “ for a thousand of his lords ” who “ tasted wine ” from the gold and silver vessels that had been looted from the Jerusalem Temple by King Nebuchadnezzar. And all while praising the false gods of the empire - [ Photo by Nagy Arnold on Unsplash ].

The King has another troubling dream that leads to his downfall but only after his display of imperial hubris  -  Daniel 4:1-34 .  In chapter 4, Nebuchadnezzar had another dream, and as before, one that only Daniel could interpret. Yahweh would remove the king from power until he learned, once again, that the “ Most-High God ” alone is sovereign over the affairs of men. The chapter begins and ends with the Babylonian ruler acknowledging the sovereignty of Yahweh - [ Photo by  Uwe Conrad  on  Unsplash ].

Nebuchadnezzar implemented his dream by “setting up” a great golden image to glorify his majesty and sovereignty  -  Daniel 3:1-30 .  In chapter 3, the King expended great effort to make  his dream  a reality. He “ set up ” an enormous golden image that conformed to his vision of an everlasting kingdom. However, just as He did with the “ tower of Babel ” in the “ Land of Shinar ,” the “ Most-High God ” used a most unexpected “tool” to thwart the imperial designs of Nebuchadnezzar – His attempt to execute the lowly exiles from Judah - [ Augustus - Photo by  tommao wang  on Unsplash ].

God gave the kingdom of Judah into the hands of Nebuchadnezzar, but He also equipped Daniel and his companions for service in the court of Babylon .  In its opening paragraph,  Daniel  labels Babylon the “ land of Shinar ,” which links it to the “ tower of Babel ” in  Genesis . The Neo-Babylonian Empire had an ancient pedigree, and like his ancient forbears, Nebuchadnezzar had determined to unite all men under one language and one government, where all would render homage to his high image - [ Augustus - Photo by iam_os on Unsplash ].

An introduction to the Book of Daniel with a brief overview of how the Book of Revelation applies it .  The  book of Daniel  is a well-structured literary work, not a collection of folk stories or random and unrelated visions. At the very beginning, the key themes of the book are presented in brief, then worked out in detail in the subsequent chapters, and each new vision builds on the preceding ones - [ Book Context - Photo by Mikołaj on Unsplash ].

Human presumption to empire is the legacy of the Tower of Babel, humanity’s first attempt at World-Power .  The ancient story of the Tower of Babel is reflected in  Daniel  when the ruler of the “ land of Shinar ,” Nebuchadnezzar, gathered all nations to pay homage to the great image that he had “ set up ” in the “ Plain of Dura .” His empire was not a new political entity, but the latest incarnation of the imperial effort that has been underway since the start of human civilization - [ Photo by Thought Catalog on Unsplash ].

To the Colossians, Paul emphasized the exalted position of Jesus that resulted from his death and resurrection  –  Colossians 1:18-19 .  In  Colossians , Paul stresses the exalted position of Jesus. Some members of the congregation were confused about Christ’s authority, especially regarding the spiritual powers that remain hostile to him and his people. Therefore, Paul reminds them of just how highly God has exalted the one who became the “ firstborn of the dead ” - [ Photo by Lukas Gächter on Unsplash ].

Jesus declared, definitively, that the “end” will not come until “this gospel of the kingdom of God is proclaimed to all nations.”   When we discuss the future coming of Jesus, quite naturally we ask what “signs” will precede it. Wars, earthquakes, tsunamis, famines, and the like? Spectacular cosmic events in the heavens? The rise of unprecedented evil and chaos? Fortunately, Jesus provided us with a most definitive answer - The completion of the church’s mission . - [ Map with pins - Photo by Z on Unsplash ].