Disciples Global Network

A line is crossed when the activities of God’s Spirit in the words and deeds of Jesus are attributed to Satan  –  Mark 3:22-35 .  Christ’s statement about the “ unpardonable sin ” was in response to the scribes from Jerusalem who came to examine his conduct and teachings. In the preceding paragraph, his “ friends ” had concluded that he was “ beside himself .” In the present story, the representatives from the Temple accused him of being in league with “ Beelzebul ,” the Devil.

Jesus chose his Twelve Apostles from among a larger group of followers, including two surprising candidates - Mark 3:13-21 .  After preaching to the crowds near Capernaum, Jesus departed to a “ mountain ” and summoned his disciples, where he chose twelve men from among a larger group. The resultant company corresponded to the twelve tribes of Israel; effectively, he was reconstituting the covenant people of Yahweh, only now, around himself and not the Torah or Temple.

The crowds welcomed Jesus because of his miracles, only demons recognized him as the Son of God  -  Mark 3:7-12 .  Mark  describes several incidents that occurred while Jesus was teaching in Capernaum. Eager to see his healing powers, the crowd thronged him to the point it became necessary for him to speak from a boat just off the shoreline. But in the middle of his preaching, demons began to declare that he was the “ Son of God .”

The  Letter to the Hebrews  next demonstrates the superiority of the  sonly word  by comparing it to Moses, Israel’s Great Lawgiver. Implicit in its argument is the priority of the “ word spoken in the Son ” over even the Mosaic legislation, and at this point in the Letter, the comparison is most appropriate. Moses certainly did mediate God’s law to Israel and was the greatest of the prophets. Nevertheless, the “ Son ” surpasses even him in status and glory.

Jesus is the Son whom God appointed as our merciful and faithful High Priest after his suffering, death, and resurrection.  A key theme in the Letter to the Hebrews is the elevation of Jesus to the office of the High Priest because of his obedience “ unto death .” In his sufferings, he was “ perfected ,” and in his resurrection, God vindicated his sacrifice when he “ sat down ” at the “ right hand of the Majesty on High .” There, he now intercedes on behalf of his “ brethren .” The stress is not on his status as the Royal Son, as true as that is, but instead on his priestly position and ministry.

Did Jesus command his followers to know end-time chronologies, the “ times and seasons ”? Must they decipher key “signs” and use them to calculate the time of his return so they may prepare in the nick of time for that day’s arrival? Did he and his apostles leave us with a comprehensive list of signs whereby we can decode God’s prophetic timetables?

In Chapter 5 of 1 Thessalonians , Paul continues his discussion about the “ coming ” or ‘ parousia ’ of Jesus. But now, he addresses the question of its timing, as well as the different ways it will impact believers and nonbelievers. But rather than provide chronological information, he reminds the Thessalonians that the “ DAY OF THE LORD ” will come like a “ THIEF IN THE NIGHT .” No one except God knows its timing, therefore, believers must remain ever vigilant and prepared for its sudden and unexpected arrival.

The  Gospel of John  presents Jesus as the True House of God and the now open way of access to His presence. Jesus is the Greater and True  Bethel or  “ho use of God .” From now on, Heaven is open to all men, and angels are seen “ ascending and descending ” on the “ Son of Man .” What Jacob saw in a vision long ago has become a concrete reality in Jesus of Nazareth.

Jesus revealed the proper form and location for worshipping the Father to a woman in Samaria. With the advent of the Messiah, concepts and traditions about holy space and holy time have become irrelevant. The presence of the Messiah rendered the historical debate over the location of the Temple moot. From now on, the worship of God must be performed  in truth and spirit .

What identifies God’s people and determines membership in His covenant community is Jesus, especially the Messiah as revealed on the cross,  and nothing else!  This does  NOT  mean that the Law given at Sinai served no purpose, but it is not the basis for determining who is and who is not acquitted of sin by God. Right standing before Him is obtained “ through the faith OF Jesus Christ ,” and not “ from the works of the Law .”